Thursday, December 31, 2009
transfomation of ISHQ
YEH JAN K BHI HUM NE PYA ISHQ PYALA HAI
IK AAG KA DARYA HAI AUR DOOB K JANA HAI
JAB KOOD GAI IS MAI,TUB DOOB K JANA HAI
BAS DOOBAY HI REHNAY MAY APNA BACH JANA HAI
KASHTI NAHI YE KOI JISAY PAAR LAGANA HAI
MACHHLI KI TARAH SAY HAI ,JAL BIN MAR JANA HAI
MASHOOQ KA BHI MAIRAY KUCH AISA FARMANA HAI
GAR ISHQ KA DAAWA HIA TU OSE AISAY NIBHANA HAI,
THORAY NAKHRAY SEHNAY HAIN,BADA NAAZ OTHANA HAI
HAI ISHQ KI YE BAZI TU KAISA SHARMANA HAI
CHAHAI LOG BOLYAN BOLAIN NI MAI YAAR MANANA HAI............................
INSAN KI FITRAT MAY LEKIN AAKHIR THAK JANA HAI
THAK KAR HI GHULAM FAREEDA IS RAMZ KO JANA HAI
K, JITTHAY AGLA QADAR VI JANAY OTTHAY DIL KO LAGANA HAI
WAHEEN SAR KO JHUKANA HAI, MAATHAY KO TIKANA HAI
YEH ISHQ E ILAHI KA TUM EHWAAL BHI AB SON LO
K EHED NIBHANAY WALAY AJAR KA KYA PAIMANA HAI
TAQDEER RAHE LILLAH MAI GAR ,TAZLEEL OTHANA HAI
ALLAH KE ZIMMAY PHIR TERI TOUQEER BARHANA HAI
PASTI SAY OTHANA HAI,TAKREEM BADHANA HAI......
GAR AAG KA DARYA HI HO OSAY PHOOL BANANA HAI
AI DOOBNAY WALAY TERA KYA KHOOB THIKANA HAI
IK AAG KA DARYA HAI AUR DOOB K JANA HAI
JAB KOOD GAI IS MAI,TUB DOOB K JANA HAI
BAS DOOBAY HI REHNAY MAY APNA BACH JANA HAI
KASHTI NAHI YE KOI JISAY PAAR LAGANA HAI
MACHHLI KI TARAH SAY HAI ,JAL BIN MAR JANA HAI
MASHOOQ KA BHI MAIRAY KUCH AISA FARMANA HAI
GAR ISHQ KA DAAWA HIA TU OSE AISAY NIBHANA HAI,
THORAY NAKHRAY SEHNAY HAIN,BADA NAAZ OTHANA HAI
HAI ISHQ KI YE BAZI TU KAISA SHARMANA HAI
CHAHAI LOG BOLYAN BOLAIN NI MAI YAAR MANANA HAI............................
INSAN KI FITRAT MAY LEKIN AAKHIR THAK JANA HAI
THAK KAR HI GHULAM FAREEDA IS RAMZ KO JANA HAI
K, JITTHAY AGLA QADAR VI JANAY OTTHAY DIL KO LAGANA HAI
WAHEEN SAR KO JHUKANA HAI, MAATHAY KO TIKANA HAI
YEH ISHQ E ILAHI KA TUM EHWAAL BHI AB SON LO
K EHED NIBHANAY WALAY AJAR KA KYA PAIMANA HAI
TAQDEER RAHE LILLAH MAI GAR ,TAZLEEL OTHANA HAI
ALLAH KE ZIMMAY PHIR TERI TOUQEER BARHANA HAI
PASTI SAY OTHANA HAI,TAKREEM BADHANA HAI......
GAR AAG KA DARYA HI HO OSAY PHOOL BANANA HAI
AI DOOBNAY WALAY TERA KYA KHOOB THIKANA HAI
Tuesday, September 29, 2009
AI BHAI ZRA DEKH KE CHALO..(01)...
"Door ke dhol suhane" ,"galay para dhol bajana he parta hai" "shadi ke laddoo jo khai pachtay ur jo na khai woh bhi pachtay" Shadi, jo ke aik muqaddas fareeza he nahin ,balkay Sunnat bhi hai- is main is qadar yasyat bharay muhawray ya paraishan kun tajurbaat he kyon samne aatay hain ,ur agar haqeeqat waqi aisi he hai tu is main qsoor kis ka hai ,kyonke shadi waleden ki tay karda ho ya pasand ki ...."char din ki chandni ur phir andheri raat"kyon chah jaati hai, is khichaow ur tanao ki ibteda koun karta hai ?kya saas is ki zimmedar hoti hai, bahoo?ya nand ur joint family system ya doolha myan---mera khyal hai ke sab se mazloom kirdar shreef mard ka hota hai kyonke baad main beshak alag ho jain lekin shadi ke shroo main tu sab saath he rehte hain , ab woh mouashi haalat hon ya hamray tour tareeqay,bahrhaal hota yehi hai ke baday urmanon se jis baitay ya bhai ke lye jis ladki ko byah kar laya jata hai osi ke lye larkay ki maa ur behenen, kehti hain ke joro ka ghulaam ho gaya hai ,begum ko shikayat hoti hai kay on ke myan tu maa ke mittho hain ur ladkay ki saas ka kehna ye ke damad hotay he aise hain dono haathon main laddo ur mohn main gud ,Shayed hamaray pyar karnay ka ye andaz ke falan ko mairay lye ,aisa ur aisa karna chahye ghalat hai-sari dunyan main shadyan hoti hain , har mazhab har qoum main ,sub ke apnay apnay tareeqay hain jin main woh magan hain, siwaye hamaray ,kyonke hum tu andhi taqleed main lagay hue hain kabhi maghrabi mumalik ki tu kabhi parosi rasoomat ki , ur in main itna rach bus gai hain ke ye ehsaas hi khtam ho gya hai ke shadi ki asal rooh kya hai ur in lawazmat ke baghair bhi shadi ho sakti hai ,shadi tay hone ke baad se le kar dholki ,mayoon mehndi, bari ,pehnaoni,falani falani rasoomat ur naig ke beech kahin na kahin kisi na kisi ki dilazari ho he jati hai ur yahin se dilon main drar ya khichaow paida hota hai jo ke nukta-e-aghaz sabit hota hai ranjishon ka ..Sadgi se shdi per zor ki chand wajoohat main se aik ye bhi hai -Bharhal shadi ke baad myan biwi , ssas bahoo ,susar damad ur nand bhawaj ke aik dosray per" haqooq "ur urman jaag jatay hain .Agar hum sirf do baaton ko dhyan main rakhen ke aaya jo haq hum maang rahe hain ,mazhab ka is main kitna dakhal hai ,ur agar nahin tu foran dil se nikal den ,dosri baat jin rasoomaat ke poora karne per itna zor dya ja raha hai un ka shumaar bidaat main tu nahin hota .hamaray deen main sab se zyda haqooqulibaad par zor dya gya hai ,lekin sawal yeh hai ke agar aap ki aankhen (auqal) ki 6/6 hain tub tu aap ko saab nazar aai ga, ke kis ka kya haq hai ur kis ka kitna qasoor lekin agar aap ki nazar kamzor hai tu phir koi bhi occulist aap ko "iss" nazar ka chashma bana kar nahin de sakta ,ur agar jantay boojhtay chashm poshi karen ge, ke jo dub gya os ko daba lo ghar ka mahoul tu ladaye jhagray se khrab nahin ho ga tu Allah ke bhi gunah gaar honge ur banday ke bhi ....tu phir Allah se dua ur madad mangen ur zinadi main kisi bhi qism ka faisla kartay hue hamaish is baat ka khyal rakkhen ke jis kisi ke bhi haq main ya khilaf aap faisla kar rahai hen ,Allah aap ko dekh raha hai ,"ghutna hamaisha pait ki taraf hi jhukta hai" wali polisy bazahir tu kamyaab nazar aati hai lekin ,yeh tay shuda baat hai ke sach ko nazar andaz kar ke waqti faiday ke lye , jab kisi insaan ka ghalat favour kya jata hai tu Allah taala osi insan ko baad main aap ke galay ka phanda bana kar rakh deta hai-aap ki waleda ur behnen pehlay bhi aap ke saath thin ,har insan ki tarah un ke bhi masbat ur munfi pehlo hain jo aap per ayan hain ke kis qisim ki baat per un ka umooman kya radde amal hota hai ,ghar walon ki aadat ur pasand napasand se nai aane wali larki ko mutaarif karwaen ,begam ke rishtedaron ko izzat den, ur apne chotay bhai behnon se ose izzat dilwaen ,(jis ke lye shadi se qabl aap k khud k siblings k saath taluquaat ur husnesalook ya badsalooki ki bhi badi ahmyat hai)itne,saalon ke juray qareebi rishtay daaron ko chor kar nai logon se jurnay main kuch bachyan zyada waqt leti hain on ki hosla afzai ur madad karen ,osay subordinate nahin dost banaen , aagar muashi tour per halat pareshani ka shikar hain ,tu biwi ko os se yaksar alag kar ke oon halat per korhna ur dosri taraf ,begum ko sabz bagh ki sair karana ,danish mandi nahin, is qisim ki handi ka chourahay per phootnay ka zyda khatra hota hai.ur aurat naqisul aqal ur mard aqal e kul wali soch bhi khrabi ki jad hoti hai kyon ke jahan ghroor aaya wahan aqal per parda par jata hai ,koi bhi perfect nahin hosakta ,is lye apni khamyoon ko bhi khulay zehen se accept karen .,bay aib zaat tu sirf Allah ki hai ,is lye agar biwi aap ko tokti hai ,tu os per naraz honay ur ose nazar andaz karnay ke bajay khud main sudhar lanay ki koshish karen,dua karen ke woh aap ki ur aap os ki zindagi ko pur sokon bana saken
Kehtay hain ke shadi ke lye larki main chaar baten dekhni chahyen ,deen dar ,khandani,khoobsurti,ur hesyat. tu yaqeen karen ke agar aap ki shreek e hyat deen ki samajh rakhti hon ur khandani hon tu aap ke in tamaam aamaal ke silay main aap ki zindagi ko jannat bana de gi phir ,fikar na faqa aish kar kaka ....................lekin agar dil haar kar ya lalach main aakar deegar do aqsam se shadi ki ,ya phir baad main maloom hua ke zindagi ka aik bohut bada faisla kuch zyda acha nahin hua hai ,tab bhi mayoosi gunah hai ,dua ur sahee hikmat e amali se kya nahin ho sakta , ye tu phir aik adad mon zor ,tez tarrar khatoon ki tarbyat ki baat hai ,jo ke on ke waldain apni goo nagoon masroofyaat ki bina per na kar sake,ur ab muamla aap ka hai ke agar aap pakay hue phal ki tarah un ki goud , balkay qadmon main gir gai. ya oon ke bhagon cheekay ki tarah toot gai ,tu dunya main bhi aap ki koi izzat nahin ho gi ur ,on khatoon ki wajah se jo aap ke ghar walon ki haq talafi ho gi woh bhi os had tak zaroor aap ke hissay may aai gi jis per aap ko Allah ne ikhtyar dya lekin apni zimmaidari ko nibha na sakay,ur faraiz se ghaflat ki bina per aapke youm e hisab bhi tahi dama honay ka imkan hai tu phir kya kya jai ..........................................talaq tu itna qabeeh lafz hai ke is ki soch se bhi door rehna chahye, ta waqte ke wo intehai zroorat waqey na ho jai jis ke lye is ki gunjaish rakhi gai hai.........................seedhi si baat hai ke, Allah se madad ur rehnumai mangen ,ur atal faisla kar len ke zindagi main kabhi bhi kabootar ur shuter murgh se faiz hasil nahin karen gay ,himmat e mardan madad e Khuda ,himmat kar ke ji kada ur dil mazboot kar len kyon ke syanay keh gai hain ke kamzor dil banda aurat ko mold kar hi nahin sakta sirf do aanso hi sara nasha hiran karnay ke lye kafi hotay hain ,sab say behter ye hota hai ke aap alag rahen ,is tarah family ke sab hi log aik dosray se ulajhnay se bach jatay hain aur kaam adha reh jata hai ,lekin kisi bhi wajah se alag rehna na mumkin ho tu phir pehlay tamaam oonch nech ko saleeqay ur tahamul se samjhaen ,lekin is ke bawajood bhi halaat qaboo se bahar hotay ja rahay hon ur,shikayat mutawaatir mousool ho rahi hon tu haqayq ko jama kar ke is puzal ko solve karen, jhoot sab se bada fitna hai is lye jhootay ko nasirf ghar tak pohnchaen balkay ,practicaly ye bhi wazeh kar den ke jhoot suntay hi aap ki aankhen laal ur zubaan bahar aajati hai ,sar per seeng ur paon ultay hojaatay hain,is baat ki teh tak zaroor pohnchen ke bazahir nazr aanaywala in ka gharoor ya over confidence kahin inferiorty complex tu nahin,aisa hai tu oon ka etemaad bahal karnay main madad karen ,dosri soorut main ye baat wazeh karnay wali hai ke "jo daali jhukna na janay woh toot jati hai.Is project per kaam ke douran shaitan ke shur se panah mangtay rahen kyon ke ,shaitan ko aik lamha kafi hota hai dil main baal dalnay ke lye ,ur jab yeh shuk ke baal mulaem,ghanay ,reshmi ur chamakdaar ho jatay hain tu in ki chamak aankhon ko kheera kar deti hai ,ye na ho ke aap ke sakht iqdamat ke baes begum saab kisi aur tarah ke shakook o shubhaat ka shikar ho jaen ,lehazah kabhi khushi kabhi ghum wala muamla zyada behter rahay ga ,kyonke yahan per maqsad islah hai azeyat nahin ,do baten hamaisha zehen main rakhen,#1(mafhoom)Bibi Hawwa Hazrat Aadam ki akhri pasli se paida huin thin jo ke sab se terhi pasli hai is lye ye terh ourat ki fitrat main hai ,tu is ko itna seedha krnay ki koshish na ki jai ke woh toot jai #2 "don't throw the baby with the bath water" agar on main kuch numayan kharabyan hain tu yaqeenun aisi khubyan bhi hongi jo bazahir nazar nahin aarahin ,on ko mehsoos karen bikul "geologist" ki tarah .jaisay qeemti dhaaten Allah ne zameen main intehai gehrai main chupa rakhi hain ,onhen talash kar ke on per mehnat ki jai tu phir woh nasirf zeenat ka sabab hoti hain balkay sarmaya bhi ,aap ne naryal,(coconut) walay ko dekha ho ga kay kis tarah woh ,maharat ke saath oopar ka sakht khoul toud kar ,nasirf sabut naryal nikal leta hai balkay us ka pani bhi zaya nahin honay deta ,ye he tareeqa e kaar aap ka hona chahye ke on ki shakhsyat ke khraab pehloo ko is tarah durust karen ke tashakkhus barqaraar rahay aur etemad khtam na ho ,kyonke kal ko aap ke khandan ki dor in ke he hathon main ho gi aur bachon ki achhi tarbyat ke lye maa ka pur etemaad hona bohut zaroori hai,waisay agar is douran woh nadamat mehsoos karen aur ankhon main aanso aajain tu aap ka kaam nimat gya "subah ka bhoola sham ko ghar aajay tu ......."lekin hoshyar is baat se rehna hai ke yeh aansoo magar machh ke tu nahin agar aisa hai tu is baar aap ko dentist bun na ho ga (magar mach ke root canal ke lye)-jub koi mareez ko lekar docter ke paas aata hai tu docter os ke marz ki tashkhees ke lye lab main bhej deta hai ,phir wahan se na samajh main aanay wali zaban main tashkhees kar di jaati hai ,tab aaap ko bataya jata hai ke ye marz sirf dawa say he theek ho jai ga ya kisi therapy ya phir opration ki zaroorat paday gi .phir aap ki marzi hai ke aap koun sa tareeqa e ilaaj ba asani afford kar saktay hain , is ke lye qareebi ;"danish mand," logon se mashwara karen ,jo saath he" ikhlas" aur "Khuda khuofi" bhi rakhtay hon ,tu behter mashwaray aur rehnumai ki umeed ki ja sakti hai lekin hamesha zehen main rakhen k aap kay har iqdam ka natija aap ko ya phir aap kay bachoon ko face karna hoga ,behtreen tareeqa Duae istekharah ka ose samajh kar baar baar padhna hai,kyonkay Allah he hai jo aap ki isteta'at aur bay basi say bhi waqif hai ,aur oonka dil badalnay per bhi Wohi Qadir hai ,.......lekin dua kay saath dawa ki bhi zaroorat hoti hai islye,munasib hikmateamali ,mehnat,lagan aur isteqaamat,ka daaman bhi thamay rakhen ........................... aap ko agar ye bata bhi dya jai ke ghanti milti kahan pe hai,phir bhi ose billi ke galay main bandhna aap hi ko hai .............to be continued
Kehtay hain ke shadi ke lye larki main chaar baten dekhni chahyen ,deen dar ,khandani,khoobsurti,ur hesyat. tu yaqeen karen ke agar aap ki shreek e hyat deen ki samajh rakhti hon ur khandani hon tu aap ke in tamaam aamaal ke silay main aap ki zindagi ko jannat bana de gi phir ,fikar na faqa aish kar kaka ....................lekin agar dil haar kar ya lalach main aakar deegar do aqsam se shadi ki ,ya phir baad main maloom hua ke zindagi ka aik bohut bada faisla kuch zyda acha nahin hua hai ,tab bhi mayoosi gunah hai ,dua ur sahee hikmat e amali se kya nahin ho sakta , ye tu phir aik adad mon zor ,tez tarrar khatoon ki tarbyat ki baat hai ,jo ke on ke waldain apni goo nagoon masroofyaat ki bina per na kar sake,ur ab muamla aap ka hai ke agar aap pakay hue phal ki tarah un ki goud , balkay qadmon main gir gai. ya oon ke bhagon cheekay ki tarah toot gai ,tu dunya main bhi aap ki koi izzat nahin ho gi ur ,on khatoon ki wajah se jo aap ke ghar walon ki haq talafi ho gi woh bhi os had tak zaroor aap ke hissay may aai gi jis per aap ko Allah ne ikhtyar dya lekin apni zimmaidari ko nibha na sakay,ur faraiz se ghaflat ki bina per aapke youm e hisab bhi tahi dama honay ka imkan hai tu phir kya kya jai ..........................................talaq tu itna qabeeh lafz hai ke is ki soch se bhi door rehna chahye, ta waqte ke wo intehai zroorat waqey na ho jai jis ke lye is ki gunjaish rakhi gai hai.........................seedhi si baat hai ke, Allah se madad ur rehnumai mangen ,ur atal faisla kar len ke zindagi main kabhi bhi kabootar ur shuter murgh se faiz hasil nahin karen gay ,himmat e mardan madad e Khuda ,himmat kar ke ji kada ur dil mazboot kar len kyon ke syanay keh gai hain ke kamzor dil banda aurat ko mold kar hi nahin sakta sirf do aanso hi sara nasha hiran karnay ke lye kafi hotay hain ,sab say behter ye hota hai ke aap alag rahen ,is tarah family ke sab hi log aik dosray se ulajhnay se bach jatay hain aur kaam adha reh jata hai ,lekin kisi bhi wajah se alag rehna na mumkin ho tu phir pehlay tamaam oonch nech ko saleeqay ur tahamul se samjhaen ,lekin is ke bawajood bhi halaat qaboo se bahar hotay ja rahay hon ur,shikayat mutawaatir mousool ho rahi hon tu haqayq ko jama kar ke is puzal ko solve karen, jhoot sab se bada fitna hai is lye jhootay ko nasirf ghar tak pohnchaen balkay ,practicaly ye bhi wazeh kar den ke jhoot suntay hi aap ki aankhen laal ur zubaan bahar aajati hai ,sar per seeng ur paon ultay hojaatay hain,is baat ki teh tak zaroor pohnchen ke bazahir nazr aanaywala in ka gharoor ya over confidence kahin inferiorty complex tu nahin,aisa hai tu oon ka etemaad bahal karnay main madad karen ,dosri soorut main ye baat wazeh karnay wali hai ke "jo daali jhukna na janay woh toot jati hai.Is project per kaam ke douran shaitan ke shur se panah mangtay rahen kyon ke ,shaitan ko aik lamha kafi hota hai dil main baal dalnay ke lye ,ur jab yeh shuk ke baal mulaem,ghanay ,reshmi ur chamakdaar ho jatay hain tu in ki chamak aankhon ko kheera kar deti hai ,ye na ho ke aap ke sakht iqdamat ke baes begum saab kisi aur tarah ke shakook o shubhaat ka shikar ho jaen ,lehazah kabhi khushi kabhi ghum wala muamla zyada behter rahay ga ,kyonke yahan per maqsad islah hai azeyat nahin ,do baten hamaisha zehen main rakhen,#1(mafhoom)Bibi Hawwa Hazrat Aadam ki akhri pasli se paida huin thin jo ke sab se terhi pasli hai is lye ye terh ourat ki fitrat main hai ,tu is ko itna seedha krnay ki koshish na ki jai ke woh toot jai #2 "don't throw the baby with the bath water" agar on main kuch numayan kharabyan hain tu yaqeenun aisi khubyan bhi hongi jo bazahir nazar nahin aarahin ,on ko mehsoos karen bikul "geologist" ki tarah .jaisay qeemti dhaaten Allah ne zameen main intehai gehrai main chupa rakhi hain ,onhen talash kar ke on per mehnat ki jai tu phir woh nasirf zeenat ka sabab hoti hain balkay sarmaya bhi ,aap ne naryal,(coconut) walay ko dekha ho ga kay kis tarah woh ,maharat ke saath oopar ka sakht khoul toud kar ,nasirf sabut naryal nikal leta hai balkay us ka pani bhi zaya nahin honay deta ,ye he tareeqa e kaar aap ka hona chahye ke on ki shakhsyat ke khraab pehloo ko is tarah durust karen ke tashakkhus barqaraar rahay aur etemad khtam na ho ,kyonke kal ko aap ke khandan ki dor in ke he hathon main ho gi aur bachon ki achhi tarbyat ke lye maa ka pur etemaad hona bohut zaroori hai,waisay agar is douran woh nadamat mehsoos karen aur ankhon main aanso aajain tu aap ka kaam nimat gya "subah ka bhoola sham ko ghar aajay tu ......."lekin hoshyar is baat se rehna hai ke yeh aansoo magar machh ke tu nahin agar aisa hai tu is baar aap ko dentist bun na ho ga (magar mach ke root canal ke lye)-jub koi mareez ko lekar docter ke paas aata hai tu docter os ke marz ki tashkhees ke lye lab main bhej deta hai ,phir wahan se na samajh main aanay wali zaban main tashkhees kar di jaati hai ,tab aaap ko bataya jata hai ke ye marz sirf dawa say he theek ho jai ga ya kisi therapy ya phir opration ki zaroorat paday gi .phir aap ki marzi hai ke aap koun sa tareeqa e ilaaj ba asani afford kar saktay hain , is ke lye qareebi ;"danish mand," logon se mashwara karen ,jo saath he" ikhlas" aur "Khuda khuofi" bhi rakhtay hon ,tu behter mashwaray aur rehnumai ki umeed ki ja sakti hai lekin hamesha zehen main rakhen k aap kay har iqdam ka natija aap ko ya phir aap kay bachoon ko face karna hoga ,behtreen tareeqa Duae istekharah ka ose samajh kar baar baar padhna hai,kyonkay Allah he hai jo aap ki isteta'at aur bay basi say bhi waqif hai ,aur oonka dil badalnay per bhi Wohi Qadir hai ,.......lekin dua kay saath dawa ki bhi zaroorat hoti hai islye,munasib hikmateamali ,mehnat,lagan aur isteqaamat,ka daaman bhi thamay rakhen ........................... aap ko agar ye bata bhi dya jai ke ghanti milti kahan pe hai,phir bhi ose billi ke galay main bandhna aap hi ko hai .............to be continued
ai bhai zara dekh ke cchalo (02)
ooper dye gai nayab nuskhay intehai darjay ke mazloom hasti qisim ke bhayoon ke lye hain normal halat main in ko na aazmaya jai, aur khas tuor per woh hazraat jo ke shoher ka matlab "majazi kuhda" ke siwa kkuch bhi nahin samajhtay .is se khud ko door rakhen .....otna he jitna woh is haqeeqat se door hain, ke biwi ke lye bhi Allah ne haqooq rakhay hain sirf aur sirf faraiz nahin agar sirf south asia ke shoher hazraat ki he baat ki jai tu ,is majazi khuda ki jaden "pati permeshwar" se ja ker milti dikhai deti hain ,jahan aurat ki sari zindagi is sawal ka jawab dhondtay he guzar jaati hai ke "kya khuda hai tumhara hamara nahin "aur os ki ouqaat pati ki zindagi main os ki daasi ur pati ke marnay per sati ke siwa kuch na thi ,aur kyon ke on ilaqon main beti ka virasat main koi hissa ya haq nahin hua karta tha is lye ,ladki ke maikay walon se zyada se zyda raqam enthnay ke bahanay,pehnaoni ,goud bharai, chouthi, chati , chihllay type ki rasoom ki bunyaad padi ,jis main mustaqil lidki walay beti ki paidaish ka bhuktaan bhartay hi nazar aatay hain aur ,isi lye larki ke paida honay per baaz ilaqon main hasb e toufeeq mon bisoora jata hai , .........pakistan Islam ke naam per wajood main aaya, lekin yahan per ye rasoomat kis tarah wajood main aain ,balkay din dugni ur raat chougni tarraqi paain,pehlay tu puranay zamanay ki jangon main ,dushmano ne ,tamaam qeemti aloom chura lye,ur baqi kutb khanay nazar e aatish kar dye ,phir hijrat ke waqt jo kasma pursi ka aalam tha ,jaan o maal bachana mushkil tha tu kitaben kyokar saath la saktay thay,bus ye rasam o riwaj lay aai aur yeh bhi aisay sawar huin jese kashti e Nooh mai shaitan gadhay ki dum se latak kar sawar hua tha,aur hamaray aaba o ajdaad ne bhi, akhri ,ikloti bach janay wali oulaad ki tarah andhi mohabat ki,baad main hum nay is main mazeed tarraqi ur jiddat paida ki, jin ke tehet kuch khud sakhta haqooq bhi wajood main aai jin ka pehla asool hai "main"dosra meri marzi ,teesra ......
jdher dekhta hon udher main he main hoon
faraiz teray, haq pay bas ,main he main hoon
main shuk tujh pe karta rahoon ,haq hai mera
ke izzat ka teri ,nigeh baan main hoon
main khud mehjabeeno pe. ho jaon lttoo
guman bhi na karna. ke beimaan main hoon
agar jaan bhi de de ,bachon ki khatir
magar haq mera he hai ,ke baap main hoon
ye dukh, teri taqdeer main he likhay thay
na ye soch ke, in ka samaan main hoon
faqat teen lafzon ki ,muhtaaj hai tu
tu qadmon main aur ,tera sar taaj main hoon
Is baat se tu kisi bhi soorat inkar nahin ke Allah ne mard ko aurat se zyada darjah dya hai ,jin ki kai wajoohaat hain ,lekin Islam ke naam per haq ka intehai ghalat istemaal ,na tu on logon ko zeb deta hai jin ko nasirf Allah ne ilm dya balkay amal ki bhi toufeeq di,aur on ko tu bilkul he nahin jo islaam ke paanch buyadi arkan main se sirf pehlay ,yani ,kalmay per he amal kar paatay hain, woh bhi sirf is lye ke ,paida musalman ke ghar hue,aakhir ke do yani zakwat aur haj tu agar mali tur per mustehkam nahin tu khud he exampted, ur darmyan ke baqi do namaz aur roza, tu khud he Allah muaf karay ga ka fatwa, ho sakta hai shroo main zameer kuch malamat karta ho lekin os ko bhi ,koi lori, koi lara ya pill de kar apnay tour per sulanay main kamyab ho jatay hain .............lekin zameer tu kya khud bhi , chain ki neend nahin so paatay kyon ke insaan do cheezon se mil kar bana hai "matti" aur "rooh".matti ke khrab hone ki gunjaish hoti hai lekin rooh ,bharpoor zoor lagati hai ,insaan ko burai se bachanay ke lye,isi lye aksar log ,mustaqil bechaini ur confusion ka shikar dikhai detay hain ,sakoon e dil ke lye kabhi namaz ki koshish bhi karen tu shaitan os taraf janay he nahin deta,......shaitaan aata kahan se hai ,ye aata nahin hai balkay rehta he yahin hai ,apni badi si kothi main ,jo ke aap ne khud he os ko bana kar di hai, kyon ke aik insaan ke dil ke do hissay hotay hain ,aik main farishta rehta hai ,insaan koi bhi naiki karay ,farishtay ka rehaishi hissa barh jata hai aur noor bhi, kyon ke ye noori makhlooq hain ,beshuk chotay lekin naik nyati se kye janay walay kamoon ki badoulat, aik waqt aata hai ke dil aur dimagh ur bila shuba, naseeb bhi roshan ho jaata hai, lekin is ka ye matlab nahin ke shaitan ki chutti ho jaati hai ,vasvasay tu aatay he hain,kyonke shaitan apni chonch se insaani dil main in ko gher mehsoos tareeqay se dalta rehta hai, lekin on ko ignore karna ,ya in se nimatna aajata hai ,is ke bar aks jab ,insaan koi bhi ghalat kaam karta hai ,tu shaitan mogembo khush ho kar os ke dil per aik syah stamp laga deta hai ,goh ke touba se is dhbbay ko dhoya ja sakta hai lekin ,sekron bahanay ,hazaroon masroofyat aour taweelat ,barabar ye stamp wasool karti he rehti hain ur phir jab dil poori tarah ,kala ho jata hai tu ,woh soch ,dil dimagh aur aankhen wajood main aati hain ,jin ka brand name hota hai "main"aur ab yeh dil aik aisa grha bun jata hai,jahan shaitan apni chonch se ,ikka dukka vasvasay nahin dalta balkay ,aag ki ultyan karta hai ,jo on tamaam rishton ko jala kar raakh kar deti hai ,jin ko panapnay ke lye mohubbat ki chaon aur etebar ki aabyari chhaye hoti hai, is ki member ship ki bunyadi shrait ye hai ke aap bhool jain ke aap ki biwi bhi Allah ki he makhlooq hai ,aik insaan hai,jis ki alag soch ,samajh ,salahyat , fitrat aur izzat e nafs bhi hai,Allah ne dunya main us ka bhi hissa rakha hai...........................kehtay hain ke zamana badal gya hai ,badal raha hai ,tezi se tarraqi kar raha hai ,......shayad is tarah badal raha hai ke in bunyadi masail per soch kar in per qaboo paanay ke bajai ,in ka shikar honay wali khawateen ke lye , zyada tadaad main ,shelters ,counselors ,daarul amaan waghera kholay ja rahay hain , lekin ye tamam iqdamat waqti saebaan tu ho saktay hain lekin koi mustaqil hal nahin,..........zaroorat shayed hai on faraiz ki adaigi ki maaloomat ki jo "main" ke bojh talay dab gain hain ,tub shayed baaz ,afrad ka guman door ho sakay ke "Main" ki power tu sirf Allah ke paas hai ,ur sirf musalmaan ghar main paida hona he jannat ka viza nahin ,kitni he jaga Quran e pak jannatyon ke baray main bata raha hai ke , jo musalmaan hue ur jinhon nay naik kaam kye, jo musalmaan hue ur Allah se dartay rahay,.......hamari sab se badi khami ye hai ke nasirf khud hum Quran ka tarjumah nahin jantay ,balkay bachon per bhi zor nahin dete,ye jantay hue bhi ke insani fitrat o adat bachpan main he ban na shroo hojati hain tu kuch soorton ko tu bachpan main he tafseer ke sath zehen nasheen karwa dena chahye ,jese ...(soratul humazah)=(Kharabi hai os ke lye jo logon ke mon per aib karay aur peeth peechay budi.jis ne maal jora aur gin gin kar rakha ,kya ye samajhta hai ke yeh maal osay dunya main hamaisha rakhay ga ,hargiz nahin zaroor woh rondnay wali main phenka jai ga ,aur tu ne kya jana kya hai woh rondnay wali .Allah ki aag hai ,jo ke bhdak rahi hai ,woh jo dilon per charh jai gi ,bay shuk woh on per band kar di jai gi ,lambay lambay satoonon main)
Waqt ke saath aik tabdeeli jo dekhnay mai aai hai woh ye ke ab kisi bhi ajah se khwateen ko dobara ghar basana par jai tu itni mushkilat ka saamna nahin karna parta ,aik do bachay bhi hon tu ,shadi ho jati hai ,,bazahir tu bohut he acha rujhaan hai ,lekin tab tak jub tak ke har aik ke haqooq hasbe toufeeq ada kartay rahen ,(soratul mauoon)=(Bhala dekho tu jo deen ko jhutlata hai .phir woh hai jo yateem ko dhakkay deta hai,aur miskeen ko khana denay ki raghbat nahin deta.tu on namazyon ki khrabi hai ,jo namaz se bhoolay baithay hain ,woh jo dikhawa kartay hain ,aur baratnay ki cheez mangay nahin dete).........waqt aur umar ke saath aankhon per aik bareek parda sa aanay lagta hai ,jis ka aasan sa ilaj ,leser ,spacs ur lens hain lekin zindagi ki galyon main mater gashti ke douran agar in aankhon ke ander "main" ki dhool aajai tu os ka ilaaj bda mushkil hai ........rishton main darad ki bohut sari wajoohat main se ,ghar ki baten baher walon ko batana, fasadi ur bewaqoof logon se mashwara karna ,dosron ki begmaat se comparison karna ,dosray ko seray se safai ka moqa he na dena ,ur apnay ghussay ur zabaan ko bay mahar chor dena bhi shamil hain ,choti si "mai" ka beej tu shayed, sub he main hota hai jis ko insan positivly self esteam aur self confidence aur self respect ke kaam laata hai ,lekin kab confidence over confidence banta hai ur kaisay gharoor main badal jata hai baaz log jaan nahin paatay ,aur phir badkain marna ,dosron ki beizzati kar kay mutmain hona ,kisi ki bhi parwa na karna ur apni baat ko har tarah se foqyat dena ya kisi bhi qeemat per manwana ,apnay aap se munsalik logon ko is had tak thaka deta hai ,balkay badzan kar deta hai ke phir woh aap se door hotay jaatay hain ,shaitan mazeed qareeb maye waswasoon k, yahan se farstration aur safocation ka silsila e azeem shroo hota hai ,jo tabad toud ghaltyon ko janam deta hai ,aur khas tour sai bachon ke hotay hue ,her aik ghualati aisa qarz bun jaati hai jis ka sood he chukana namumkin hota hai asal ki bari tu baad main aati hai,aaj ka kya hua aik ghalat faisla aglay panch se bees saal tak ko nukhsaan pohncha sakta hai .Allah tala hum sab ko is baat se bachai ke shyateen aakar hamaray paas baithen hamen behkaen ya bhrkaen.AMEEN
jdher dekhta hon udher main he main hoon
faraiz teray, haq pay bas ,main he main hoon
main shuk tujh pe karta rahoon ,haq hai mera
ke izzat ka teri ,nigeh baan main hoon
main khud mehjabeeno pe. ho jaon lttoo
guman bhi na karna. ke beimaan main hoon
agar jaan bhi de de ,bachon ki khatir
magar haq mera he hai ,ke baap main hoon
ye dukh, teri taqdeer main he likhay thay
na ye soch ke, in ka samaan main hoon
faqat teen lafzon ki ,muhtaaj hai tu
tu qadmon main aur ,tera sar taaj main hoon
Is baat se tu kisi bhi soorat inkar nahin ke Allah ne mard ko aurat se zyada darjah dya hai ,jin ki kai wajoohaat hain ,lekin Islam ke naam per haq ka intehai ghalat istemaal ,na tu on logon ko zeb deta hai jin ko nasirf Allah ne ilm dya balkay amal ki bhi toufeeq di,aur on ko tu bilkul he nahin jo islaam ke paanch buyadi arkan main se sirf pehlay ,yani ,kalmay per he amal kar paatay hain, woh bhi sirf is lye ke ,paida musalman ke ghar hue,aakhir ke do yani zakwat aur haj tu agar mali tur per mustehkam nahin tu khud he exampted, ur darmyan ke baqi do namaz aur roza, tu khud he Allah muaf karay ga ka fatwa, ho sakta hai shroo main zameer kuch malamat karta ho lekin os ko bhi ,koi lori, koi lara ya pill de kar apnay tour per sulanay main kamyab ho jatay hain .............lekin zameer tu kya khud bhi , chain ki neend nahin so paatay kyon ke insaan do cheezon se mil kar bana hai "matti" aur "rooh".matti ke khrab hone ki gunjaish hoti hai lekin rooh ,bharpoor zoor lagati hai ,insaan ko burai se bachanay ke lye,isi lye aksar log ,mustaqil bechaini ur confusion ka shikar dikhai detay hain ,sakoon e dil ke lye kabhi namaz ki koshish bhi karen tu shaitan os taraf janay he nahin deta,......shaitaan aata kahan se hai ,ye aata nahin hai balkay rehta he yahin hai ,apni badi si kothi main ,jo ke aap ne khud he os ko bana kar di hai, kyon ke aik insaan ke dil ke do hissay hotay hain ,aik main farishta rehta hai ,insaan koi bhi naiki karay ,farishtay ka rehaishi hissa barh jata hai aur noor bhi, kyon ke ye noori makhlooq hain ,beshuk chotay lekin naik nyati se kye janay walay kamoon ki badoulat, aik waqt aata hai ke dil aur dimagh ur bila shuba, naseeb bhi roshan ho jaata hai, lekin is ka ye matlab nahin ke shaitan ki chutti ho jaati hai ,vasvasay tu aatay he hain,kyonke shaitan apni chonch se insaani dil main in ko gher mehsoos tareeqay se dalta rehta hai, lekin on ko ignore karna ,ya in se nimatna aajata hai ,is ke bar aks jab ,insaan koi bhi ghalat kaam karta hai ,tu shaitan mogembo khush ho kar os ke dil per aik syah stamp laga deta hai ,goh ke touba se is dhbbay ko dhoya ja sakta hai lekin ,sekron bahanay ,hazaroon masroofyat aour taweelat ,barabar ye stamp wasool karti he rehti hain ur phir jab dil poori tarah ,kala ho jata hai tu ,woh soch ,dil dimagh aur aankhen wajood main aati hain ,jin ka brand name hota hai "main"aur ab yeh dil aik aisa grha bun jata hai,jahan shaitan apni chonch se ,ikka dukka vasvasay nahin dalta balkay ,aag ki ultyan karta hai ,jo on tamaam rishton ko jala kar raakh kar deti hai ,jin ko panapnay ke lye mohubbat ki chaon aur etebar ki aabyari chhaye hoti hai, is ki member ship ki bunyadi shrait ye hai ke aap bhool jain ke aap ki biwi bhi Allah ki he makhlooq hai ,aik insaan hai,jis ki alag soch ,samajh ,salahyat , fitrat aur izzat e nafs bhi hai,Allah ne dunya main us ka bhi hissa rakha hai...........................kehtay hain ke zamana badal gya hai ,badal raha hai ,tezi se tarraqi kar raha hai ,......shayad is tarah badal raha hai ke in bunyadi masail per soch kar in per qaboo paanay ke bajai ,in ka shikar honay wali khawateen ke lye , zyada tadaad main ,shelters ,counselors ,daarul amaan waghera kholay ja rahay hain , lekin ye tamam iqdamat waqti saebaan tu ho saktay hain lekin koi mustaqil hal nahin,..........zaroorat shayed hai on faraiz ki adaigi ki maaloomat ki jo "main" ke bojh talay dab gain hain ,tub shayed baaz ,afrad ka guman door ho sakay ke "Main" ki power tu sirf Allah ke paas hai ,ur sirf musalmaan ghar main paida hona he jannat ka viza nahin ,kitni he jaga Quran e pak jannatyon ke baray main bata raha hai ke , jo musalmaan hue ur jinhon nay naik kaam kye, jo musalmaan hue ur Allah se dartay rahay,.......hamari sab se badi khami ye hai ke nasirf khud hum Quran ka tarjumah nahin jantay ,balkay bachon per bhi zor nahin dete,ye jantay hue bhi ke insani fitrat o adat bachpan main he ban na shroo hojati hain tu kuch soorton ko tu bachpan main he tafseer ke sath zehen nasheen karwa dena chahye ,jese ...(soratul humazah)=(Kharabi hai os ke lye jo logon ke mon per aib karay aur peeth peechay budi.jis ne maal jora aur gin gin kar rakha ,kya ye samajhta hai ke yeh maal osay dunya main hamaisha rakhay ga ,hargiz nahin zaroor woh rondnay wali main phenka jai ga ,aur tu ne kya jana kya hai woh rondnay wali .Allah ki aag hai ,jo ke bhdak rahi hai ,woh jo dilon per charh jai gi ,bay shuk woh on per band kar di jai gi ,lambay lambay satoonon main)
Waqt ke saath aik tabdeeli jo dekhnay mai aai hai woh ye ke ab kisi bhi ajah se khwateen ko dobara ghar basana par jai tu itni mushkilat ka saamna nahin karna parta ,aik do bachay bhi hon tu ,shadi ho jati hai ,,bazahir tu bohut he acha rujhaan hai ,lekin tab tak jub tak ke har aik ke haqooq hasbe toufeeq ada kartay rahen ,(soratul mauoon)=(Bhala dekho tu jo deen ko jhutlata hai .phir woh hai jo yateem ko dhakkay deta hai,aur miskeen ko khana denay ki raghbat nahin deta.tu on namazyon ki khrabi hai ,jo namaz se bhoolay baithay hain ,woh jo dikhawa kartay hain ,aur baratnay ki cheez mangay nahin dete).........waqt aur umar ke saath aankhon per aik bareek parda sa aanay lagta hai ,jis ka aasan sa ilaj ,leser ,spacs ur lens hain lekin zindagi ki galyon main mater gashti ke douran agar in aankhon ke ander "main" ki dhool aajai tu os ka ilaaj bda mushkil hai ........rishton main darad ki bohut sari wajoohat main se ,ghar ki baten baher walon ko batana, fasadi ur bewaqoof logon se mashwara karna ,dosron ki begmaat se comparison karna ,dosray ko seray se safai ka moqa he na dena ,ur apnay ghussay ur zabaan ko bay mahar chor dena bhi shamil hain ,choti si "mai" ka beej tu shayed, sub he main hota hai jis ko insan positivly self esteam aur self confidence aur self respect ke kaam laata hai ,lekin kab confidence over confidence banta hai ur kaisay gharoor main badal jata hai baaz log jaan nahin paatay ,aur phir badkain marna ,dosron ki beizzati kar kay mutmain hona ,kisi ki bhi parwa na karna ur apni baat ko har tarah se foqyat dena ya kisi bhi qeemat per manwana ,apnay aap se munsalik logon ko is had tak thaka deta hai ,balkay badzan kar deta hai ke phir woh aap se door hotay jaatay hain ,shaitan mazeed qareeb maye waswasoon k, yahan se farstration aur safocation ka silsila e azeem shroo hota hai ,jo tabad toud ghaltyon ko janam deta hai ,aur khas tour sai bachon ke hotay hue ,her aik ghualati aisa qarz bun jaati hai jis ka sood he chukana namumkin hota hai asal ki bari tu baad main aati hai,aaj ka kya hua aik ghalat faisla aglay panch se bees saal tak ko nukhsaan pohncha sakta hai .Allah tala hum sab ko is baat se bachai ke shyateen aakar hamaray paas baithen hamen behkaen ya bhrkaen.AMEEN
Friday, August 7, 2009
Birth of first ever human Hazrat ADAM alehssalam
(This article is dedicated to the little 'Muslim' girl who would not let anyone make fun of monkeys because she believed in Darwin's theory of evolution. )
Allah is the only God and is eternal, even before Allah created the world, His spiritual beings, such as Angels and Jinnahs still worshiped Him constantly. One of them used to worship Allah the most and with all his heart, whose name was iblis. But when Allah decided to create another kind of being — who will live in the world and will be more special to Him and better than all of His other creatures— iblis became really jealous,and got mad because he didn’t want Allah to have anyone better than him. Allah decided to create Human Beings with soil. Just like making dough and leaving it for sometime to settle, Allah left the soil for some time so it could be ready to be made into Humans. My grandmother used to tell me that Iblis got angry just like kids do when their parents neglect them or take away something precious from them. iblis became selfish and did something so horrible, that it left Allah no choice but to be angry at him. While the soil was getting prepared to be used, iblis came and took all his anger out by spitting on the soil. Allah got really angry and told his Angels to separate the soil on which iblis spat, from the clean soil, and make Dog out of it. That is why it’s not allowed in Islam to have pet Dogs. They’re made out of something filthy. Even though they’re extremely loyal, their drool is off limits to Muslims because it’s na’pak and full of germs. Anyways, as soon as the soil was ready, Allah put souls into it In other words, Human came to life. Then Allah introduced the Angels to His first ever Human being, and told them to bow(sajdah) in front of him. Without any objections, everyone bowed(sajdah) in respect to Hazrat Adam (alaihis-slaam). Everyone but iblis, he disobeyed Allah, which made Allah furious. Allah told Iblis to get out of heaven. And told everyone to hate him because he doesn’t have a clean soul and a good heart, because Allah dislikes those who’re proud of themselves. iblis felt disrespected and got mad and told Allah that from that very moment, he is the enemy of all mankind. Allah told him that it doesn’t matter because people who follow the right path will not change because of him. iblis felt challenged and told Allah that if He is so confident about His creatures following His path, He should let him enter every man’s heart and see what happens and how everyone changes. Allah gave iblis a chance and told him to try his best to change His men, because He knew that the ones with a good heart won’t change just because iblis is trying to get them on the wrong path. For a few days, Hazrat Adam (alaihis-slaam). enjoyed staying in Heaven. He got whatever he wanted. Allah taught him how to pray and be a good person. After sometime, Hazrat Adam (alaihis-slaam). started to get bored and realized that he has no companion, he has no friends. Allah saw how sad or lonelyHazrat Adam (alaihis-slaam) became and created Bibi Hawwa for him. Bibi Hawwa was the first ever woman. Hazrat Adam (alaihis-slaam) and Bibi Haua got married and they happily lived in Heaven together. They were allowed to do whatever they wanted. They could go anywhere, eat anything and everything. Everything accept for one fruit. A fruit Allah strictly forbid them from even touching. But one day, iblis who was now sha’aitan, sneaked into Heaven and told them to eat it. At first Hazrat Adam (alaihis-slaam) and Bibi Hawwa refused but, sha’aitan told them to apologize to Allah if He gets angry ,and convinced them to eat the forbidden fruit. As soon as they took a bite of that fruit, their stomachs started hurting,(and as we all know that jannah is the most sacred place and there are no washrooms in jannah,so they became concerned about their hygien) Allah found out and got really angry at both of them for disobeying Him. After a while of them saying sorry(astaghfar), Allah forgave them but told them that they could no longer stay in Heaven. They have to go live in the world and start a family there and teach their children right from wrong. Allah told them, that whichever child follows the right path and does the right things, will go to heaven. But those who disobey, disrespect and do the wrong things will burn in the fires of Hell. This is exactly why our parents tell us to obey them and follow the right path, so we can go to Heaven, away from the fires of Hell. From this story, we got to learn many things. For example, we know that Hazrat Adam (alaihis-slaam) was the first man and Bibi Hawwa was the first woman. And that we are all their children. We also know all this is true because it is in the Quran, and Quran is Allah’s book. And every single little thing in it is true.
Allah is the only God and is eternal, even before Allah created the world, His spiritual beings, such as Angels and Jinnahs still worshiped Him constantly. One of them used to worship Allah the most and with all his heart, whose name was iblis. But when Allah decided to create another kind of being — who will live in the world and will be more special to Him and better than all of His other creatures— iblis became really jealous,and got mad because he didn’t want Allah to have anyone better than him. Allah decided to create Human Beings with soil. Just like making dough and leaving it for sometime to settle, Allah left the soil for some time so it could be ready to be made into Humans. My grandmother used to tell me that Iblis got angry just like kids do when their parents neglect them or take away something precious from them. iblis became selfish and did something so horrible, that it left Allah no choice but to be angry at him. While the soil was getting prepared to be used, iblis came and took all his anger out by spitting on the soil. Allah got really angry and told his Angels to separate the soil on which iblis spat, from the clean soil, and make Dog out of it. That is why it’s not allowed in Islam to have pet Dogs. They’re made out of something filthy. Even though they’re extremely loyal, their drool is off limits to Muslims because it’s na’pak and full of germs. Anyways, as soon as the soil was ready, Allah put souls into it In other words, Human came to life. Then Allah introduced the Angels to His first ever Human being, and told them to bow(sajdah) in front of him. Without any objections, everyone bowed(sajdah) in respect to Hazrat Adam (alaihis-slaam). Everyone but iblis, he disobeyed Allah, which made Allah furious. Allah told Iblis to get out of heaven. And told everyone to hate him because he doesn’t have a clean soul and a good heart, because Allah dislikes those who’re proud of themselves. iblis felt disrespected and got mad and told Allah that from that very moment, he is the enemy of all mankind. Allah told him that it doesn’t matter because people who follow the right path will not change because of him. iblis felt challenged and told Allah that if He is so confident about His creatures following His path, He should let him enter every man’s heart and see what happens and how everyone changes. Allah gave iblis a chance and told him to try his best to change His men, because He knew that the ones with a good heart won’t change just because iblis is trying to get them on the wrong path. For a few days, Hazrat Adam (alaihis-slaam). enjoyed staying in Heaven. He got whatever he wanted. Allah taught him how to pray and be a good person. After sometime, Hazrat Adam (alaihis-slaam). started to get bored and realized that he has no companion, he has no friends. Allah saw how sad or lonelyHazrat Adam (alaihis-slaam) became and created Bibi Hawwa for him. Bibi Hawwa was the first ever woman. Hazrat Adam (alaihis-slaam) and Bibi Haua got married and they happily lived in Heaven together. They were allowed to do whatever they wanted. They could go anywhere, eat anything and everything. Everything accept for one fruit. A fruit Allah strictly forbid them from even touching. But one day, iblis who was now sha’aitan, sneaked into Heaven and told them to eat it. At first Hazrat Adam (alaihis-slaam) and Bibi Hawwa refused but, sha’aitan told them to apologize to Allah if He gets angry ,and convinced them to eat the forbidden fruit. As soon as they took a bite of that fruit, their stomachs started hurting,(and as we all know that jannah is the most sacred place and there are no washrooms in jannah,so they became concerned about their hygien) Allah found out and got really angry at both of them for disobeying Him. After a while of them saying sorry(astaghfar), Allah forgave them but told them that they could no longer stay in Heaven. They have to go live in the world and start a family there and teach their children right from wrong. Allah told them, that whichever child follows the right path and does the right things, will go to heaven. But those who disobey, disrespect and do the wrong things will burn in the fires of Hell. This is exactly why our parents tell us to obey them and follow the right path, so we can go to Heaven, away from the fires of Hell. From this story, we got to learn many things. For example, we know that Hazrat Adam (alaihis-slaam) was the first man and Bibi Hawwa was the first woman. And that we are all their children. We also know all this is true because it is in the Quran, and Quran is Allah’s book. And every single little thing in it is true.
Extincting breeds
I am defiantly not against working women. If a woman can do something without disturbing her domestic life, so be it because its not only better for her family but also best for herself and we also need women in different walks of life.
All over the world people are trying to save those breeds which are going to be lost, but no one notice's that there is a gift of God "The House Wife" which is almost disappearing, because their low estimation and disgrace, importance of time and also some illiterate women sunk the grace of this noble job. Its occurred that whenever a woman introduces her self that she is a stay-home mom or a home maker, some people sarcastically ask that is that a diploma and they ought to know that this is not a diploma but an institute in herself which brings to society diploma holders, because the lap of a mother is the first and the best school. It is necessary to keep in view each and every habit of a child from the early stages, telling them bed time stories is a very useful method to rid off their bad habits in a smooth way, however a working lady herself feels tired and sometimes she badly needs some space to release her stress so that if she provides them good clothing and toys and feeds them timely she gets free from every obligation, and on the other side kids feel the lack of her attention at the time of needing help and they become frustrated and aggressive even though day care centers facilitate kids very well but sometimes they badly need physical bonding with their mother and that gap produces a big generation gap and insecure personalities. To the society its like being hungry for too long and losing your appetite. In same situation these toddlers have to wait for a whole day, with only a single sentence "your mom will come soon" and deep inside their minds, restlessness takes over.
On the other side when we reach on the depth of the saying; "behind every successful man, there is a woman" it means their must be a devoting lady who faces all the problems of the family and supports him in every part of life. If there are six to seven members in a family and just one woman sacrifices her career and is devoted her family, she makes six to seven careers at a time and as a mead or reward she just wants their love and respect.
But when the society despised the house wives like house flies, she ought to show how daring she is in order to regain her confidence, respect and self esteem, and then this delicacy must be vanished and the society will have to pay for it in the future
We are all creatures of ALLAH, He did not only make us, but He also knows our areas of strength and weaknesses, our loss and profits. He taught us rules and regulations which help us make our lives not only easier but more beneficial. Every person has rights and duties to perform and if he/she does it well, he/she has a better outcome, not only in this world but also on the day of judgment.
This world and the afterlife seem different but in reality it's the whole thing which makes us follow the right track through out our lives. Like during driving a car we have to focus far away because it helps to keep an eye on the surroundings, and makes it possible for us to make decisions on time and reach the destination safely.
If on one side God makes men the lord of his family and upper hand, the other side its a men's responsibility to be a bread winner for his family. And women are allowed to spend their husband's money equally (but sensibly and not without letting him know). Even if (God forbid) they get divorced, the man still has to pay for his children and ex wife's nessaccities, until she gets re married (it's a detailed shariah law).
But we cannot deny that in our era it is difficult for only one person to run his family alone and also if a woman is in special field, she needs to be in practice otherwise she'll get rusty in that case parents should arrange someone who is not only sensible but also loves and takes good care of their child(ren), because in a day care, a child could be just fine by eating, sleeping and changing diapers on time. But little kids always have questions popping in their mind, they want to know about everything and their personalities in the future, based on those satisfying answers, they learned how to lead a good life. A mother introduces ALLAH to her kids at a very early age, she is the first bridge between Allah and them.
These days every other person is complains about restless life. They have enough money to get anything but peace, they have fame, name, designation but no respect and the reason is only their careless and unobedient children whom their parents tried to provide every possible facility by turning their days into nights and vice versa.
ALLAH made women physically, mentally, and emotionally different from men, that's why she has different responsibilities. However if she starts a new job for more earning she automatically doubles her duties. She has to analyze everything before leaving home that is she really compelled to do so, or she wants to make more money, to make life more lavish or high standard. What if she turned her house in a palace and her children will turn into bulldozers who ruin or demolish the prestige of her home or it'll suck out all the happiness, respect, and love which is the true essence of life, because two things have the similar time to go when two things come into your life, tiredness and annoyance, slow poisoned tolerance and love and a home without tolerance, happiness, and love is like an examination hall, though its huge enough.
Every religion or nation have rules and customs which makes them civilized and these days everybody is getting amazed by the decreasing or declining values, of their younger generation.
As being Muslims, we always take our religion for granted, but other people not only study this 15000 year old religion but also adapt its sparkled values, lots of non muslim youngsters, trying to prove that woman should be stay-home moms, we can see on TV that in different prize winning games most people used to say that they just want enough money that their wives can stop working or start home based businesses.
People really want to save this world by all means but they aren’t, they know that the whole world is now living on the edge. And youngsters are getting annoying and hyper. I don't know whether or not their focus or target is right, but I believe that Islam always teaches us to be focused on our unit, means our homes. According to a hadis; The best father amongst you, is who provides his children(without any discrimination to daughters/sons) the best knowledge, and up -bringing, and for the woman, the lap of a mother is the “first school” of a child, and this way of a good unit turns into better ten's means society and them these tens will turn into best city, country and then world.
All over the world people are trying to save those breeds which are going to be lost, but no one notice's that there is a gift of God "The House Wife" which is almost disappearing, because their low estimation and disgrace, importance of time and also some illiterate women sunk the grace of this noble job. Its occurred that whenever a woman introduces her self that she is a stay-home mom or a home maker, some people sarcastically ask that is that a diploma and they ought to know that this is not a diploma but an institute in herself which brings to society diploma holders, because the lap of a mother is the first and the best school. It is necessary to keep in view each and every habit of a child from the early stages, telling them bed time stories is a very useful method to rid off their bad habits in a smooth way, however a working lady herself feels tired and sometimes she badly needs some space to release her stress so that if she provides them good clothing and toys and feeds them timely she gets free from every obligation, and on the other side kids feel the lack of her attention at the time of needing help and they become frustrated and aggressive even though day care centers facilitate kids very well but sometimes they badly need physical bonding with their mother and that gap produces a big generation gap and insecure personalities. To the society its like being hungry for too long and losing your appetite. In same situation these toddlers have to wait for a whole day, with only a single sentence "your mom will come soon" and deep inside their minds, restlessness takes over.
On the other side when we reach on the depth of the saying; "behind every successful man, there is a woman" it means their must be a devoting lady who faces all the problems of the family and supports him in every part of life. If there are six to seven members in a family and just one woman sacrifices her career and is devoted her family, she makes six to seven careers at a time and as a mead or reward she just wants their love and respect.
But when the society despised the house wives like house flies, she ought to show how daring she is in order to regain her confidence, respect and self esteem, and then this delicacy must be vanished and the society will have to pay for it in the future
We are all creatures of ALLAH, He did not only make us, but He also knows our areas of strength and weaknesses, our loss and profits. He taught us rules and regulations which help us make our lives not only easier but more beneficial. Every person has rights and duties to perform and if he/she does it well, he/she has a better outcome, not only in this world but also on the day of judgment.
This world and the afterlife seem different but in reality it's the whole thing which makes us follow the right track through out our lives. Like during driving a car we have to focus far away because it helps to keep an eye on the surroundings, and makes it possible for us to make decisions on time and reach the destination safely.
If on one side God makes men the lord of his family and upper hand, the other side its a men's responsibility to be a bread winner for his family. And women are allowed to spend their husband's money equally (but sensibly and not without letting him know). Even if (God forbid) they get divorced, the man still has to pay for his children and ex wife's nessaccities, until she gets re married (it's a detailed shariah law).
But we cannot deny that in our era it is difficult for only one person to run his family alone and also if a woman is in special field, she needs to be in practice otherwise she'll get rusty in that case parents should arrange someone who is not only sensible but also loves and takes good care of their child(ren), because in a day care, a child could be just fine by eating, sleeping and changing diapers on time. But little kids always have questions popping in their mind, they want to know about everything and their personalities in the future, based on those satisfying answers, they learned how to lead a good life. A mother introduces ALLAH to her kids at a very early age, she is the first bridge between Allah and them.
These days every other person is complains about restless life. They have enough money to get anything but peace, they have fame, name, designation but no respect and the reason is only their careless and unobedient children whom their parents tried to provide every possible facility by turning their days into nights and vice versa.
ALLAH made women physically, mentally, and emotionally different from men, that's why she has different responsibilities. However if she starts a new job for more earning she automatically doubles her duties. She has to analyze everything before leaving home that is she really compelled to do so, or she wants to make more money, to make life more lavish or high standard. What if she turned her house in a palace and her children will turn into bulldozers who ruin or demolish the prestige of her home or it'll suck out all the happiness, respect, and love which is the true essence of life, because two things have the similar time to go when two things come into your life, tiredness and annoyance, slow poisoned tolerance and love and a home without tolerance, happiness, and love is like an examination hall, though its huge enough.
Every religion or nation have rules and customs which makes them civilized and these days everybody is getting amazed by the decreasing or declining values, of their younger generation.
As being Muslims, we always take our religion for granted, but other people not only study this 15000 year old religion but also adapt its sparkled values, lots of non muslim youngsters, trying to prove that woman should be stay-home moms, we can see on TV that in different prize winning games most people used to say that they just want enough money that their wives can stop working or start home based businesses.
People really want to save this world by all means but they aren’t, they know that the whole world is now living on the edge. And youngsters are getting annoying and hyper. I don't know whether or not their focus or target is right, but I believe that Islam always teaches us to be focused on our unit, means our homes. According to a hadis; The best father amongst you, is who provides his children(without any discrimination to daughters/sons) the best knowledge, and up -bringing, and for the woman, the lap of a mother is the “first school” of a child, and this way of a good unit turns into better ten's means society and them these tens will turn into best city, country and then world.
Wednesday, July 8, 2009
Sadgi,Nadani,Chshm Poshi Ya Mujrimana ghaflat(01)
Guzishta dinon aik report main bataya gya ke Asians sub se zyada dil ke aarzay ka shikar hotay hain jin main Indians pehle ,Pakistani dosray ur Chinese teesray number per aatay hain-dunya ki baqi qoumon ke saath insanyat ke natay hamdardi hi ki ja sakti hai lekin apnay logon ke lye fikr karnay ka huq ur farz dono he bantay hain-is lye jo kuch bhi mehsoos hota ahi yani hamari khamyan kotahyan ya phir woh behtreen mawaqay jin se hum bharpoor faiday hasil kar saktay hain lekin nazar anaz kar dete hain- bade ikhlas ke saath aap ki nazar hain ur zyda saliqay se samajhne ke lye is ko aagr hum teen hisson main taqseem kar den yani "hamari khoorak", "soch" ur "mazhab' tu Shayad ke tere dil main uter jai meri baat ,kyonke abtak beshumar zaray se aap tak ye baat pohnchi tu zaroor hai ke munasib khain warzish karen..........lekin woh jo bachpan ki baten hain zehen main aisi beth jati hain ke phir hamaisha aap ke sath he rehti hain chahay aap pachpan main pohunch jain ("Baby the more you eat the more you grow"or"the more you eat the stronger you get")ur baby, dady tu kya dada bhi bun jatay hain ur agar khatoon hain tu kamar kamrah ho jai tub bhi lashaori tur per baaz ouqaat is baat ke tabay rehtay hai phir chahay aap ka docter aap ko rokay ya chahnay walay tokain yahan tak ke barson se Aarif Lohar chimta baja baja kar ur Saleem jawaid dhol peat peat ker samjha rahay hain ke "gai jawani mud nai aandi lakh khorakan khayye"lekin zaban ka chaska bhi waqi bri cheez hai,ur ye baat bhi maan ne wali hai ke Pakistani khanay hotay he lazeez hain tu is ka aik aasan sa hal tu aik choti si sunnat per amal bhi hai k khane se pehly pani pyen ur thoda darmyan main bhi saath he koi myyessar ho tu halki phulki gupshup bhi karte rahen ur khane ke baad pani napyen -ye thoda mushkil lagta tu zaroor hai lekin jub adat ho jati hai tu is nuskhay ki ahmyat bhi samajh aajati hai, scientific reason is ka ye hai k hamaray dimagh ko pait bharne ka paigham khane ke 10 minute ke baad milta hai (kitni ajeeb baat hai na ke hum doosron ki tu nyyat tak ko foran bhanp kar koi bhi ilzaam lagane se nahin chooktay lekin hamaray apne he system ka message milnay main hum ko 10 minute lag jatay hain...............is this funny or humiliating?)baharhal khane se pehlay pani peenay se pait us satah tak bhar jata hai ke jis ke baad munasib ur hasbe zaroorat khurak aap ko mutmaeen kar deti hai ur baad main pani na peenay ke baes kuch dair tu ghiza ka zaiqa hi zabaan per rehta hai ur kuch dair baad pya janay wala pani har tarah se faidamand sabit hota hai - nasirf ghiza ke zarye khoon bananay main madad karta hai balke motapay se bhi bachata hai aap ko kisi bhi second helping ya snaking ki zaroorat nahin rehti-
ab agar hum saath main ye ehtemem bhi kar len k maida,chawal, oil ur shakar ka istemal bhi kam kar den.......tu phir reh kya gya? yehi na! jub aap ye cheezen kum karen gai tub he tu pata chalay ga ke qudrat ki kai nematon ko hum siray say nazar andaz kar detay hain ,waisay ye baat tu kafi log mantay hain ke sweet dish ki bajai fruit behter rehte hain ,lekin is per bhi amal karne ka koi faida ya farq is lye nazar nahi aata kyonke waqt ur tareeqa durust nahin hota-agar hum raat ko fruit kha kar so jatay hai tu is ki suggar stay karti hai ur khanay ke foran baad istemal karnay se ye gadbad hojati hai ke khane ur fruit ke hazmay ke lye enzymes alag alag hotay hain ye baat bhi kai log jante hain ke Bar B Q chiken ka istemal dieting main bada karamad sabit hota hai lekin bharpoor zaiqay k lye tu naan ur cold drink ke baghair is ka tassawar bhi mumkin nahin bus tu phir fizzy drink main shamil soda+6tsp suggar ur naan main moujood khameer,shakar oil ur maida aap ko ye sawal karne per majboor kar den ge ke kitni he dietting kar lon lekin na jaane wazan kum kyon nahin hota?ye baat bhi qabile ghour hai ke diet drink dil ke lye zyada nukhsan de hoti hai,ur roti ke bina agar mukkammal khane ka ehsas nahin hota tu chakki ke aate ki roti istemal karen(waise chakki ke aate ki ahmyat tu do teen decades qabl hi jungle jungle phirne wale dakoo "Gabbar singh" ne bhi jaan li thi tub hi tu bechara gaon walon se address maloom kar raha tha k "koun si chakki ka aata khate hain")
hamare baaz khanon main tu chiknai ka bohut hi zyada istemal hota hai-kyonke, qourma tu maza he nahi deta jub tak ke ghee ki do inch moti teh main ghouta zani ke baad tar batar sheer maal boti na nikaal lai,kabhi kabhi tu chalta hai, lekin hamare yhan aksar log aadi hotay hain,nihari, paaye, biryani, pizza, lasagne ur kabhi daal bhi hotu khoob tadkay wali, sabzi ur saag ke saath roti per desi ghee ya makhan-jaain tu jaain kahan-hamara tareeqa ye hai ke bhook zyda ho tu kisi ur tarah is ko kum ya khtum karne ki bajay hum mazeed do roti ya chawal he khana pasand kartay hain is ke alawa na tu hum kuch jaantay hain na hi janna chahtay hain, halaanke mukhtalif ajnass ur daalon ko apne taste ke hisab se kuch raddobadal ke baad istemaal kya ja sakta hai lekin ,jou (oat) ko hum sirf haleem main he dalna jaante hain ooper se tadka, baisan hai tu phir saade pkode aloo ke,palak ke ....... maash ur moog ki daal tu janami hi dahi bdon ke lye hai,(phir deep frying ki maar), gajar ka halwa =irresistable, gulab jamon=unbeatable,koonday ki tikyan=unforgetable-cake ur samoson ke bina sham ki chai udaas lagti hai ,ur chutti ke din nashtay main puri na ho tu subh bakwas lagti hai (wah , wah .....)aisi kai cheezen hain jin ko hum chah kar bhi poori tarah se tark nahin kar saktay,kyonke bachpan sehamare taste buds in zaiquon ke aadi ho chuke hain ,haan do tarah se samjhota kya ja sakta hai, aik tu oil kam se kam kar ke(kuch guide lines alag se de don gi take khana pakane se jin ka taluq nahin hai woh bore na ho jain) ur dosra kum miqdaar main kha kar yani hamari plate ,khanay ke pahadi silsilon ki bajay maidani ilqa lage ,waise bhi jub hum kum khana lete hain tu plate ko achhi tarah se saaf karte hain ,jis se aik tu nasifr khana zaya karne se bach jatay hain balkay zyda ghizzayat bhi paatay hain kyonke tamam ghizaiyat tu plate ki satah per he teher jaati hai ,tu jub poori plate ssaf kartay hain tu nasirf thodi khurak main hi mukammal ghizayyat milti hai balke buzurg kehtay hain ke plate dua deti hai ke ya Rab jese is ne mujhe saaf kya tu gunahon se ise saaf kar day.is tarah khana khanay k baad bhi fresh feeling rehti hai,tu phir kya faida aise maze ka jo waqti tur per tu achha lage lekin baad main tabyat sust, bojhal ur nidhal ho jai ..Agar aap ko baar baar bhook lagti hai tu ek do baar bhook lagne per pani pi kar dekhen kyon ke kai bar dimagh ko pegham ghalat milta hai hamain zaroorat pani ki hoti hai ur bhook ka signal paatay hi hum khana shroo kar dete hain,ur hamare gurday bezaban, becaray pani ka intezar hi kartay reh jatay hain -koi masroofyat ya mashghala dhoond nikalen ,ya gum khain ur suggar bhi test karw len -docters kehtay hain ke apni aik din ki calories ko kum uz kum panch hisson mian taqseem karen taake na hi bhari pun ka ehsas ho na hi craving pareshan kare -jub ke hakeem hazraat is per muttafiq hain ke khana tub hi khain jub khoob bhook lage, ghee ur makkhan k apni zindagi se bilkul hi alag na kar den ke phir aanten khushki ka shikar ho jaain jo ke bazaate khud bohot sari tkaleef ka paishkhema sabit hoga -aur bar bar khate rehna bilkul aisa hai jaise koi aik hi bartan main chawal uobalay phir os main mazeed kache chawal daal de phir kuch ur chawal daal de tu nahi pehle wale cawal kisi qabil rahen ge na hi baad wale gal saken ge -ub ye aap per munhasir hai ke aap ko koun sa formula apne lye behter lagta hai ---waise filling ke ehsas ke lye hazaron khoobyon wali aik herb ispoghol bhi hai lekin is ka tareeqa-e-istemaal durust hona chahye yani 1tsp se le kar 2tbsp tak jitna aap ka hosla ur zaroorat ho aik cup kafi garm doodh ya pani main dalen ur kuch der os ko phoolne den jub kheer jesa ho jai tu pi len jin logon ka pait mustaqil kharab rehta ho woh thnde pani ya kisi bhi mashrob main le sakte hain -yahan aap ke zehen main ye sawal zaroor aa sakta hai ke ye neem hakeem khatra-e-jan koun hain jo mustaqil apne muft mashwaron per aamal karne per zoor de rahi hain, koi docter?, koi hakeem?nutritionist ya dietition? tu jawab hai ,ji nahin in main se koi bhi nahin, lekin aaj ke itne maloomati dour main aik biwi aik maa ko itni maloomat tu honi hi chahyen ur waise bhi hamare buzurgon ne hamesha inkisaari ka dars dya hai azeem sufi shayer Baba Bulleh shah ko hi dekh len itni qablyat ke bawjood kehtay hain ke "ki jaana main koun" tu phir meri hasti hi kya hai -kher hum khoorak ki baat kar rahe thay ur kum khane ki tu hamari baaz khwateen aksar shikayat karti nazar aati hain ke main tu zyada khana leti hi nahin phir bhi na jaane kyon wazan badhta hi ja raha hai tu "naiki kar darya main daal" ke masdaaq woh us khane ko kisi hissab main nahin rakhtin jo woh naik nyati ke saath is khouf se ke bachon ka chora hua khana zaya hoga, gunah hoga tu woh "voluntairily" kha leti hain , nap ya qeloola bohot faidamand hota hai lekin sirf 20 minute tu agar bachon ke saath raat ki neend poori nahin hui tu os waqt poori kar leti hain ,bus yahan thudi gadbad hojati hai ---------
khorak per kafi baat ho gai ab hum Amm Zinagi Main Hamari Soch :per bhi aik nazar dalte hain -family values ke hisab se tu ye badi achhi baat hai k hum apne buzurgon ke kaam aage badh badh kar karte hai balke onhen karne hi nahin dete lekin ye baat un hi ke lye nukhsaan ka baes bun jati hai, dheeray dheeray un ke muscels nakara hone shroo hojatay hain ur musalay khaday hona shuroo ho jaatay hain, woh becharay khud ko nakarah ur boujh samajhne lagte hain agar deppretion main chalay jain tu nikalna mushkil ho jata hai, is lye nasirf un ko maqdoor bhar kaam karne den balke hosla afzai karte rahen. buzurg chunke afzal hain is lye pehlay tu ho gai un ki baat, ab un ki karte hain jo seedha jawani se budhapay main chalang lagane ka shouq rakhte hain na jaane kyon zindagi ki door ko itni tezi se kheenchna chahtay hain ke middle age jesay sunheri dour ka maza hi kirkira kar lete hain halan ke uomooman is dour main hamaray yaahan ,hum apni zindagi ke tamam marahil nimta chuke hotay hain, shurooat ke ikhtilafaat,bachon ki paidaish se lekar un ki parwarish ,parhai main madad ur har waqt nazzar rakhna un ki teemardaryan karna. middle age ka dour tu bilkul midway resturant ki tarah ka hota hai jahan aap pichhlay safar ki thakan ko door kartay hain apni gadi ko har tarah se theek kartay hain ur phir se fresh ho kar nai sire se safar ka aghaz kartay hain (with a positive approch)-lekin hamare yahan aksar ghron main ye jumlay ada kye jatay hain ke ,"bhai ab tu shaadi ho gai ab kis ko dikhana hai ? Allah ko ? tu yaqeen karen ke agar aap ki niyyat ye ho ke Allah ke shukr ke tour per , os ki ata ki hui sehat ur jism ka aap khyaal ur hifazat kar rahe hain tu ye bhi naiki hi hai ,ur agar aap ka irada ye hai ke aap sirf dua tak hi mehdood nahin ke "YA Allah mujhe kisi ka muhtaaj na karna "balke is ke lye puri koshish bhi karen ur bajai is ke budhapay main log aap ki madad karen aap khud logon ke kaam aain ya kam az kam apne hi kar paaen phir woh alag baat hai ke taqdeer main hi koi aazmaish ya imtehan aajai ,(Allah taala humsab ko aafaton ki mushaqqat ur aazmaishon ki sakhti se mehfooz rakhe AMEEN)...............................Bahar haal shadi ke char panch saalon ke baad se hum apna khyal rakhna dheeray dheeray kam kartay huye bilkul hi chor dete hain ,kapday tight hone lagtay hain tu aik do number ka size zyada le lete hain ya silwate hain tu faqat yehi tu kehna hota hai ke "master saab "zara" do inch lose rakhye ga" (isn't that odd time to lose your own weight?) khawateen tu phir bhi baqoul shayer "Jo Bhi Kuch Hai Muhabbat Ka Phelaaaow Hai) ke zumray main aati hain lekin mard hazraat?,insaan waqi bada hi jald baaz hai, hum bachay hotay hain tu baday hone ka shouq, baday hue nahin ke shadi ka shouq,ur shadi hui nahin ke apne bachon ka shouq ur ginti ke itne pakkay ke 39 ke hue nahin ke sineor citizen ki member ship ka shouq -kai log tu is qadar budhapa tari kar lete hain ke,kisi qisim ki koi dwa nahi leni ke bus ab tu budhapa hai, bus ab tu chal chalow ka waqt hai,lekin jahan jane ki baat kartay hain os ki tyyari bhi nahin ki jaati waqt TV ya P.C ke aage he guzarta hai mazedar prgrams ke saath ur phir jub itne waqt aik hi position main rehne ke baad jism ka koi hissa ehtejaj karta hai tu report bhi wahin home lab se mil jati hai ke aasal main meri phoppi ko gathya tha na is wajah se asraat tu mujh main aain ge he,ya dada jaan ki wajae ajal ye kumbakht jodon ka dard hi tu tha ab na jaane mera bulawa kab aajai, khala jaani ko shakar aati thi isi lye tu munni ki shakal cheeni jesi hai, motapa tu hamarah khandani hai bhi khate peetay log hain Allah ne khulla rizq dia hai
beshak Allah ne kaha hai ke jo chaho halal ashya main se khao, lekin saath hi etedal per bhi zor dya gya hai ,kahin bhook se kuch kam khaanay ki salah tu kahin is taraf bhi ishara ke bhartay jane wali cheezon main sab se bura pait ka bharte jana hai ,ur jahan tak baat hai moroosi beemaryon ki tu ye khadsha mumkin hai lekin zaroori nahin ur is mumkina khadshay ku bhi sirf aap ki apni zaat per ki gai mehnat, tawajja ur hikmateamli hi na mumkin bana sakti hai, bus khud per yaqeen ur Allah per bharosa hona chahye, reh gai baat tendency ki tu osi se fight karke hi tu ose shikast deni hai-Pochen apne aap se aik sawal ke aap logon ke lye kya banna chahte hain,Ibrat ? ya Misaal?bus tu phir oont ko bandhye ur Allah per tawakkal kijye
aisa nahin hai ke hum sirf apne khane peene ke tareeqon ko bal len tu 100% result mill jai ga ,mazeed behter nataij, work out ke bagher namumkin hain lekin zyada ter log job ki thakan ur bason ki koft se bezar hote hain ,ur ghareloo khwateen ghar ke kaam kaj main surf hone wali tawanai ur waqt ko shumar karte hue kisi bhi qisim ki warzish ke bare main sunna tu kya sochna bhi gawara nahin kartin,ur yhaan ke gharon main kitni stairs hain sara din uoper neechay aana jaana hi kafi hota hai keh ker kinara kya jata hai, halanke zehni dabao,routin life,koft, chidchida pun ,ghussa ur nidhaal si tabyat zara der ke work out se door ho jati hai,tamam fasid maaday kharij ho jaatay hain ur jo baaten shadeed nagawar mehsoos ho rahi hoti hain woh qabile bardasht ho jaati hain ,like every day is a new day ,lekin is nai subha ke lye aap ko jagane wala siwai aap ke koi ur nahin,ur jahan tak baat hai seedhyon (stairs) ki tu yaqeen karen ke in ka maqsade qyam-o-wajood in chhoti arazi ke do teen manzila gharon main ba assani aamad-o-raft ke siwa kuch bhi nahi kyonke jab koi docter bhi aap ko 20 minute warzish karne kehta hai tu woh automaticaly 40 minutes ho jatay hain kyonke ,hamari body ko sirf warm up hone ke lye he 20 minutes darkar hotay hain baqi ke20 phir wazan ko kam karne main shumar hotay hain -jaise hum winter main car ko drive per jaane se kuch der pehlay hi start kar detay hain takay who nasirf behter tareeqe se chalay balkay us ka apna engine bhi safe and last long kare ,lekin agar itni der khdi haalat main gadi ko start rakhne ke baad hum jaane ka irada tark kar den tu siwai gas k zaya hone ur pollution main izafe ke kuch haath nahin aai ga .isi lye kafi log samajh nahin paatay ke 20 minute ki warzish ke bawajood bhi wazan kam kyon nahin ho raha -
TO BE CONTINUED.......
TO BE COTINUED
ab agar hum saath main ye ehtemem bhi kar len k maida,chawal, oil ur shakar ka istemal bhi kam kar den.......tu phir reh kya gya? yehi na! jub aap ye cheezen kum karen gai tub he tu pata chalay ga ke qudrat ki kai nematon ko hum siray say nazar andaz kar detay hain ,waisay ye baat tu kafi log mantay hain ke sweet dish ki bajai fruit behter rehte hain ,lekin is per bhi amal karne ka koi faida ya farq is lye nazar nahi aata kyonke waqt ur tareeqa durust nahin hota-agar hum raat ko fruit kha kar so jatay hai tu is ki suggar stay karti hai ur khanay ke foran baad istemal karnay se ye gadbad hojati hai ke khane ur fruit ke hazmay ke lye enzymes alag alag hotay hain ye baat bhi kai log jante hain ke Bar B Q chiken ka istemal dieting main bada karamad sabit hota hai lekin bharpoor zaiqay k lye tu naan ur cold drink ke baghair is ka tassawar bhi mumkin nahin bus tu phir fizzy drink main shamil soda+6tsp suggar ur naan main moujood khameer,shakar oil ur maida aap ko ye sawal karne per majboor kar den ge ke kitni he dietting kar lon lekin na jaane wazan kum kyon nahin hota?ye baat bhi qabile ghour hai ke diet drink dil ke lye zyada nukhsan de hoti hai,ur roti ke bina agar mukkammal khane ka ehsas nahin hota tu chakki ke aate ki roti istemal karen(waise chakki ke aate ki ahmyat tu do teen decades qabl hi jungle jungle phirne wale dakoo "Gabbar singh" ne bhi jaan li thi tub hi tu bechara gaon walon se address maloom kar raha tha k "koun si chakki ka aata khate hain")
hamare baaz khanon main tu chiknai ka bohut hi zyada istemal hota hai-kyonke, qourma tu maza he nahi deta jub tak ke ghee ki do inch moti teh main ghouta zani ke baad tar batar sheer maal boti na nikaal lai,kabhi kabhi tu chalta hai, lekin hamare yhan aksar log aadi hotay hain,nihari, paaye, biryani, pizza, lasagne ur kabhi daal bhi hotu khoob tadkay wali, sabzi ur saag ke saath roti per desi ghee ya makhan-jaain tu jaain kahan-hamara tareeqa ye hai ke bhook zyda ho tu kisi ur tarah is ko kum ya khtum karne ki bajay hum mazeed do roti ya chawal he khana pasand kartay hain is ke alawa na tu hum kuch jaantay hain na hi janna chahtay hain, halaanke mukhtalif ajnass ur daalon ko apne taste ke hisab se kuch raddobadal ke baad istemaal kya ja sakta hai lekin ,jou (oat) ko hum sirf haleem main he dalna jaante hain ooper se tadka, baisan hai tu phir saade pkode aloo ke,palak ke ....... maash ur moog ki daal tu janami hi dahi bdon ke lye hai,(phir deep frying ki maar), gajar ka halwa =irresistable, gulab jamon=unbeatable,koonday ki tikyan=unforgetable-cake ur samoson ke bina sham ki chai udaas lagti hai ,ur chutti ke din nashtay main puri na ho tu subh bakwas lagti hai (wah , wah .....)aisi kai cheezen hain jin ko hum chah kar bhi poori tarah se tark nahin kar saktay,kyonke bachpan sehamare taste buds in zaiquon ke aadi ho chuke hain ,haan do tarah se samjhota kya ja sakta hai, aik tu oil kam se kam kar ke(kuch guide lines alag se de don gi take khana pakane se jin ka taluq nahin hai woh bore na ho jain) ur dosra kum miqdaar main kha kar yani hamari plate ,khanay ke pahadi silsilon ki bajay maidani ilqa lage ,waise bhi jub hum kum khana lete hain tu plate ko achhi tarah se saaf karte hain ,jis se aik tu nasifr khana zaya karne se bach jatay hain balkay zyda ghizzayat bhi paatay hain kyonke tamam ghizaiyat tu plate ki satah per he teher jaati hai ,tu jub poori plate ssaf kartay hain tu nasirf thodi khurak main hi mukammal ghizayyat milti hai balke buzurg kehtay hain ke plate dua deti hai ke ya Rab jese is ne mujhe saaf kya tu gunahon se ise saaf kar day.is tarah khana khanay k baad bhi fresh feeling rehti hai,tu phir kya faida aise maze ka jo waqti tur per tu achha lage lekin baad main tabyat sust, bojhal ur nidhal ho jai ..Agar aap ko baar baar bhook lagti hai tu ek do baar bhook lagne per pani pi kar dekhen kyon ke kai bar dimagh ko pegham ghalat milta hai hamain zaroorat pani ki hoti hai ur bhook ka signal paatay hi hum khana shroo kar dete hain,ur hamare gurday bezaban, becaray pani ka intezar hi kartay reh jatay hain -koi masroofyat ya mashghala dhoond nikalen ,ya gum khain ur suggar bhi test karw len -docters kehtay hain ke apni aik din ki calories ko kum uz kum panch hisson mian taqseem karen taake na hi bhari pun ka ehsas ho na hi craving pareshan kare -jub ke hakeem hazraat is per muttafiq hain ke khana tub hi khain jub khoob bhook lage, ghee ur makkhan k apni zindagi se bilkul hi alag na kar den ke phir aanten khushki ka shikar ho jaain jo ke bazaate khud bohot sari tkaleef ka paishkhema sabit hoga -aur bar bar khate rehna bilkul aisa hai jaise koi aik hi bartan main chawal uobalay phir os main mazeed kache chawal daal de phir kuch ur chawal daal de tu nahi pehle wale cawal kisi qabil rahen ge na hi baad wale gal saken ge -ub ye aap per munhasir hai ke aap ko koun sa formula apne lye behter lagta hai ---waise filling ke ehsas ke lye hazaron khoobyon wali aik herb ispoghol bhi hai lekin is ka tareeqa-e-istemaal durust hona chahye yani 1tsp se le kar 2tbsp tak jitna aap ka hosla ur zaroorat ho aik cup kafi garm doodh ya pani main dalen ur kuch der os ko phoolne den jub kheer jesa ho jai tu pi len jin logon ka pait mustaqil kharab rehta ho woh thnde pani ya kisi bhi mashrob main le sakte hain -yahan aap ke zehen main ye sawal zaroor aa sakta hai ke ye neem hakeem khatra-e-jan koun hain jo mustaqil apne muft mashwaron per aamal karne per zoor de rahi hain, koi docter?, koi hakeem?nutritionist ya dietition? tu jawab hai ,ji nahin in main se koi bhi nahin, lekin aaj ke itne maloomati dour main aik biwi aik maa ko itni maloomat tu honi hi chahyen ur waise bhi hamare buzurgon ne hamesha inkisaari ka dars dya hai azeem sufi shayer Baba Bulleh shah ko hi dekh len itni qablyat ke bawjood kehtay hain ke "ki jaana main koun" tu phir meri hasti hi kya hai -kher hum khoorak ki baat kar rahe thay ur kum khane ki tu hamari baaz khwateen aksar shikayat karti nazar aati hain ke main tu zyada khana leti hi nahin phir bhi na jaane kyon wazan badhta hi ja raha hai tu "naiki kar darya main daal" ke masdaaq woh us khane ko kisi hissab main nahin rakhtin jo woh naik nyati ke saath is khouf se ke bachon ka chora hua khana zaya hoga, gunah hoga tu woh "voluntairily" kha leti hain , nap ya qeloola bohot faidamand hota hai lekin sirf 20 minute tu agar bachon ke saath raat ki neend poori nahin hui tu os waqt poori kar leti hain ,bus yahan thudi gadbad hojati hai ---------
khorak per kafi baat ho gai ab hum Amm Zinagi Main Hamari Soch :per bhi aik nazar dalte hain -family values ke hisab se tu ye badi achhi baat hai k hum apne buzurgon ke kaam aage badh badh kar karte hai balke onhen karne hi nahin dete lekin ye baat un hi ke lye nukhsaan ka baes bun jati hai, dheeray dheeray un ke muscels nakara hone shroo hojatay hain ur musalay khaday hona shuroo ho jaatay hain, woh becharay khud ko nakarah ur boujh samajhne lagte hain agar deppretion main chalay jain tu nikalna mushkil ho jata hai, is lye nasirf un ko maqdoor bhar kaam karne den balke hosla afzai karte rahen. buzurg chunke afzal hain is lye pehlay tu ho gai un ki baat, ab un ki karte hain jo seedha jawani se budhapay main chalang lagane ka shouq rakhte hain na jaane kyon zindagi ki door ko itni tezi se kheenchna chahtay hain ke middle age jesay sunheri dour ka maza hi kirkira kar lete hain halan ke uomooman is dour main hamaray yaahan ,hum apni zindagi ke tamam marahil nimta chuke hotay hain, shurooat ke ikhtilafaat,bachon ki paidaish se lekar un ki parwarish ,parhai main madad ur har waqt nazzar rakhna un ki teemardaryan karna. middle age ka dour tu bilkul midway resturant ki tarah ka hota hai jahan aap pichhlay safar ki thakan ko door kartay hain apni gadi ko har tarah se theek kartay hain ur phir se fresh ho kar nai sire se safar ka aghaz kartay hain (with a positive approch)-lekin hamare yahan aksar ghron main ye jumlay ada kye jatay hain ke ,"bhai ab tu shaadi ho gai ab kis ko dikhana hai ? Allah ko ? tu yaqeen karen ke agar aap ki niyyat ye ho ke Allah ke shukr ke tour per , os ki ata ki hui sehat ur jism ka aap khyaal ur hifazat kar rahe hain tu ye bhi naiki hi hai ,ur agar aap ka irada ye hai ke aap sirf dua tak hi mehdood nahin ke "YA Allah mujhe kisi ka muhtaaj na karna "balke is ke lye puri koshish bhi karen ur bajai is ke budhapay main log aap ki madad karen aap khud logon ke kaam aain ya kam az kam apne hi kar paaen phir woh alag baat hai ke taqdeer main hi koi aazmaish ya imtehan aajai ,(Allah taala humsab ko aafaton ki mushaqqat ur aazmaishon ki sakhti se mehfooz rakhe AMEEN)...............................Bahar haal shadi ke char panch saalon ke baad se hum apna khyal rakhna dheeray dheeray kam kartay huye bilkul hi chor dete hain ,kapday tight hone lagtay hain tu aik do number ka size zyada le lete hain ya silwate hain tu faqat yehi tu kehna hota hai ke "master saab "zara" do inch lose rakhye ga" (isn't that odd time to lose your own weight?) khawateen tu phir bhi baqoul shayer "Jo Bhi Kuch Hai Muhabbat Ka Phelaaaow Hai) ke zumray main aati hain lekin mard hazraat?,insaan waqi bada hi jald baaz hai, hum bachay hotay hain tu baday hone ka shouq, baday hue nahin ke shadi ka shouq,ur shadi hui nahin ke apne bachon ka shouq ur ginti ke itne pakkay ke 39 ke hue nahin ke sineor citizen ki member ship ka shouq -kai log tu is qadar budhapa tari kar lete hain ke,kisi qisim ki koi dwa nahi leni ke bus ab tu budhapa hai, bus ab tu chal chalow ka waqt hai,lekin jahan jane ki baat kartay hain os ki tyyari bhi nahin ki jaati waqt TV ya P.C ke aage he guzarta hai mazedar prgrams ke saath ur phir jub itne waqt aik hi position main rehne ke baad jism ka koi hissa ehtejaj karta hai tu report bhi wahin home lab se mil jati hai ke aasal main meri phoppi ko gathya tha na is wajah se asraat tu mujh main aain ge he,ya dada jaan ki wajae ajal ye kumbakht jodon ka dard hi tu tha ab na jaane mera bulawa kab aajai, khala jaani ko shakar aati thi isi lye tu munni ki shakal cheeni jesi hai, motapa tu hamarah khandani hai bhi khate peetay log hain Allah ne khulla rizq dia hai
beshak Allah ne kaha hai ke jo chaho halal ashya main se khao, lekin saath hi etedal per bhi zor dya gya hai ,kahin bhook se kuch kam khaanay ki salah tu kahin is taraf bhi ishara ke bhartay jane wali cheezon main sab se bura pait ka bharte jana hai ,ur jahan tak baat hai moroosi beemaryon ki tu ye khadsha mumkin hai lekin zaroori nahin ur is mumkina khadshay ku bhi sirf aap ki apni zaat per ki gai mehnat, tawajja ur hikmateamli hi na mumkin bana sakti hai, bus khud per yaqeen ur Allah per bharosa hona chahye, reh gai baat tendency ki tu osi se fight karke hi tu ose shikast deni hai-Pochen apne aap se aik sawal ke aap logon ke lye kya banna chahte hain,Ibrat ? ya Misaal?bus tu phir oont ko bandhye ur Allah per tawakkal kijye
aisa nahin hai ke hum sirf apne khane peene ke tareeqon ko bal len tu 100% result mill jai ga ,mazeed behter nataij, work out ke bagher namumkin hain lekin zyada ter log job ki thakan ur bason ki koft se bezar hote hain ,ur ghareloo khwateen ghar ke kaam kaj main surf hone wali tawanai ur waqt ko shumar karte hue kisi bhi qisim ki warzish ke bare main sunna tu kya sochna bhi gawara nahin kartin,ur yhaan ke gharon main kitni stairs hain sara din uoper neechay aana jaana hi kafi hota hai keh ker kinara kya jata hai, halanke zehni dabao,routin life,koft, chidchida pun ,ghussa ur nidhaal si tabyat zara der ke work out se door ho jati hai,tamam fasid maaday kharij ho jaatay hain ur jo baaten shadeed nagawar mehsoos ho rahi hoti hain woh qabile bardasht ho jaati hain ,like every day is a new day ,lekin is nai subha ke lye aap ko jagane wala siwai aap ke koi ur nahin,ur jahan tak baat hai seedhyon (stairs) ki tu yaqeen karen ke in ka maqsade qyam-o-wajood in chhoti arazi ke do teen manzila gharon main ba assani aamad-o-raft ke siwa kuch bhi nahi kyonke jab koi docter bhi aap ko 20 minute warzish karne kehta hai tu woh automaticaly 40 minutes ho jatay hain kyonke ,hamari body ko sirf warm up hone ke lye he 20 minutes darkar hotay hain baqi ke20 phir wazan ko kam karne main shumar hotay hain -jaise hum winter main car ko drive per jaane se kuch der pehlay hi start kar detay hain takay who nasirf behter tareeqe se chalay balkay us ka apna engine bhi safe and last long kare ,lekin agar itni der khdi haalat main gadi ko start rakhne ke baad hum jaane ka irada tark kar den tu siwai gas k zaya hone ur pollution main izafe ke kuch haath nahin aai ga .isi lye kafi log samajh nahin paatay ke 20 minute ki warzish ke bawajood bhi wazan kam kyon nahin ho raha -
TO BE CONTINUED.......
TO BE COTINUED
Monday, July 6, 2009
SADGI/NADANI/GHFLAT PART (02)
Ur waqi work out ke shroo ke 20 tu kya 10 balkay 5/6 minute bhi itne taweel lagtay hain ke insaan sochnay per majboor ho jai ke din bhar ke 24 ghantay kahan chalay jatay hain pata hi nahin chalta , dekha jai tu ye bhi maqame shukr hai kyonke kehte hain sukh ke lamhon ke per hote hain phur se ud jate hain ur dukh ki ghadyan langdi hoti hain guzarnay main bada waqt leti hain....................... Tu agar aap ne apne aap ko raazi kar lya hai work out ke lye tu bas phir kisi bhi DVD ,T.V ya internet se madad li ja sakti hai kyonke gym ko afford karna har aik ke bas ki baat nahin ,haan walk kafi log kartay hain lekin aik tu Canada ka mousam....sari sardi garmyon ka intezar kya jata hai ur garmyon main kabhi barish ,kabhi picnic /party ,tu maire nazdeek walk kabhi kabhi mil jane wala bonus hai lekin walk ke douran log is qader aajzi ur inkisari ka paikar bane hue hotay hain down to earth ,na chin uoper na kamar seedhi na pait ander .....work out ke douraan bhi kafi baton ka khyal rakhna bohut zaroori hai, shroo hamaisha halki phulki exercise se karen ,kam waqt ur kam counting ke saath start karte hue gradualy badhatay jain ,har roz na karen har bar aik si na karen ur aik hi hissay ke muscles ko foran strong karne ki jang na karen tissues zakhmi ho saktay hain ,saath hi jazbati ho kar weight reducing medicines ya totkay na shroo karen warna achanak se kamzori ke baes na sirf kisi bhi beemari ke daboch lene ka imkan hota hai balkay hosakta hai ke phir dobara himmat hi na ho paay, bus slow and steady wali hikmate amli jari rakhen kyonke aik tu aap ko modeling nahin karni ,na he kisi se muqabla hai ke falan ne tu itna kam kar lya ,aap ko health maintain karni hai figure nahin ,aap ke apne ghareloo, nafsyti ,ya muashi masail bhi saath saath he hain ,jinhen aap ko balance kartay hue aagay badhna hai ,ye dekehen ke aap ka apna frame kya hai, small medium .......ya hosakta hai ke aap ki body dair se kisi bhi baat ka asar leti ho is lye fori ya hasbe mansha result na milne per fikrmandi ya dil chota karne ki koi baat nahin, aap ne puri koshish kar li hai tu befikar ho jain Allah kisi ki mehnat ko raigan nahin karta, har bar work out se qabl khud ko zehni tour per tyaar rakhen. subha se lekar zawal ke waqt tak koi bhi waqt zyada tezi se farq dalta hai sham main assar ka waqt bhi isi tarh se faida deta hai ,nashtay se pehlay zyda behter nataij milne ki umeed ki ja sakti hai lekin agar nashta ya khana kha lya jai tu phir teen ghantay ka waqfa zaroor den ,haan work out ke baad kuch bhi khana ho tu 20 minute ka waqfa kafi hai phir koi bhi helthy food istemal karen bus thanda na ho,is tarah kabhi bhi aap ke muscels bohot dard ki shikayat nahin karen ge, baad main garm paani se naha len ye mazeed therapeutic sabit hoga ,sone se qable work out na karen ur raat ka khana hamaisha sone se kam az kam do ghantay pehlay khane ki aadat dalen is se dosra faida ye bhi ho ga ke aap ki samaat (listening) mehfooz rahe gi,aik choti si dua work out se pehle kar lya karen tu INSHAALLAH kabhi bhi unpredictable injury nahin ho gi,balkay har kaam se pehlay kar leni chahye ke "ya Allah mujhay is kaam ki khair ata farma ur is main chupay shar se bacha "ur last main haath, paer ur full body ko stretch out karna kbhi bhi na bhoolen ,warna aap os dard ko kabhi bhi nahin bhool paen ge jo is choti si bhool ka sabab ho ga ur jub apni dard bhari dastan kisi humdard ko sunain ge tu pehlay ye chinese whisper main tabdeel ho gi ur baad main myth bun jai gi ke work ke after efect bohot takleef deh hotay hain, chor do tu pehlay se zyda motay ho jatay hain ,skin latak jaati hai ,muhray sarak jatay hain ,gardan akad jaati hai....................abhi kaam shuroo nahi hua tu chhor denay ki baat -
Jahan tak zyada dard ki baat hai aik tu apna blood count nazar main rakhen takay jo bhi deficieny hai us ki medcation bhi saath main jari rahay ur mazeed behter nataij samne aain ur dosra kisi bhi exercies ke douran running shoes her soorat pehnen ,spinal cord ki koi bhi problem ho tu pehlay hi docter se mashwara kar len, gardan is lye takleef main aajati hai ke jab pait ke lye crunches kye jatay hain tu bajai pait ke muscle per zor dene ke sara zor gardan ko uthane main laga dya jata hai tu phir masoom gardan ka ehtejaj ghalat tu nahin hota.lekin aisi koi bhi ghalati kar baithen tu physio therapy karwane main dair na karen ur onhi se apni ghalati ko sudharne ka tareeqa bhi poch len,tu woh aap ko guide zaroor karen ge.during work out hamaisha naak se sans le kar mon se nikalen,pait ke muscles ko ander kheench kar rakhen balkay ye aam halat main bhi aadat bana len.jub bhi position set ho jai ,chin uoper rakhen ur aankhen khuli rakhen, seedhay rukh per ye naho ke agar T.V dekh rahay hain tu nazren wahin per hon,jub aap ki body ko aadat ho jai warish ki tu phir dheeray dheeray dumbles use karna shroo karain,lekin in ka wazan ur douranya gradually badhaen, ye soch bhi bilkul ghalat hai ke dumbles khwateen istemal karen tu un ke muscles bun jatay hain ,kabhi suna hai ,ke kisi ki bhi naani daadi ya un se pehlay ki khwateen muscular thin ,jab ke kitne hi bhari bharkum kaam sinf-e-nazuk hi anjaam dya karti thin ur mazay ki baat ye ke un ko apni glowing skin paanay ke lye kisi beauti parlour nahin jana parta tha yeh tu is dour ki zarooryat hain ,ur waise bhi ye koi faqua kashi program tu hai nahin is lye inshAllah in se faida he hoga nasirf muscles mazboot honge wazan tezi se kum hoga balkay toning bh hogi...............
Ab kuch baat mazhab ke hawalay se bhi ho jay ,kuch islye ke Islam aik aisa fitri zabta-e-hyaat hai ke aam zindagi se is ko alag kya he nahin ja sakta isi lye kuch baaton ka zikr pehlay aagya ur kuch per aik sarsari nazar daal letay hain ,Jaise hum waqt ko bohut ahmyat dete hain har lehaz se hi ,tu aap aik singr ko le len ya, jogger ko ya athlete ko sab ka kehna yehi hai ke sooraj nikalne se do dhai ghantay pehlay reyaz ka ya kisi bhi mashq ka jo result milta hai woh din ke kisi ur hissay main itna behtreen nahin milta. Islam main namaz ki pabandi per tu zor hai he lekin fajar ka waqt wohi sooraj nikalne se do ghantay qabl,ur fajar ki namaz ka jo swab hai woh kha jata hai ke agar kisi dono haath pear se mauzoor shakhs ko maloom ho jai tu woh bhi ghutnon ur kohniyon ke bal ghisat ta hua masjid pohnchay ga.ur namaaz kitni sirf do sunnat do farz.ur os ke baad bhi sone ko mana tu nahin kya gya lekin saraha bhi nahin gya ,kyon ke ye bada barkat wala waqt hota hai Quraan khud batata hai ke farishtay hazri detay ur quraan suntay ur os per gawahi detay hain, ur ye badi mazaidaar baat hai ke agar aap fajar ke baad kisi wird ke aadi hain tu thoray neend ke khumaar ke baes deewar se tik jaatay hain ....................ur ab sans ki mashq shuroo "deewar se take laga lijye ,naak se saans andar mon se baher" -deen dunya aakhirat sare meter down ya agar Quraan-e-pak parhtay hain tu phir us ka tu tareeqa yehi hai ke teher teher kar ur aik aayat ko shuroo karne se qabl sans adar lena takay puri ayat mukamal ho sakay ur,parhnay ke douran khud hi sans bahar, phir sare meter down (deen ,dunya aakhirat).isi tarah din ki baqi namazon main bhi kai raaz chupay hain ur jaise namaz janat ki kunji hai waise hi wazo namaz ki chabi,jis ke har step main sehat ke raaz chupe hain jis ka aaj science bhi eteraaf karti hai ,ur wazo se pehlay safai ur taharat ki zaroorat hoti hai ,jo najane kitne he qism ke infections se bachata hai ,namaz ke ehtemam ka mutlab,kapdon per istari karna nahin balkay os ki roh ko ur insan ki bhalai se juday hue nizam ko samajhna hai.namaz ka har rukn(step) yoga ke aasan main bhi istemal hota hai ur dono main sajday ki position per bada zor hai ,kyonke is tarah dil o dimagh tak douran khoon kam karta hai .sajday ki asal rooh dil main aajizi laana hai, ur isi aajizi ur taqwa ka sabaq hamain har saal pura aik maheena ramazan main bhi sikhaya jaata hai ,lekin sochne wali baat yeh hai ke har saal, har roz ,ur din main kai baar milne wale in mawaqay se hum kitna faida hasil karte hain, bhagum dour ki namaz , bai giti ki uthak baithak he bun kar reh jaati hai ya waqui koi sajdah is dil ko aajizi bhi sikhta hai ?kya is dil se nafrat kadoorat ur taasub door ho pata hai?ur jo sir sajdeh main jhukta hai us ke neechay ana, ghuroor,bughz keena, ur hasad kuchla jata hai, ya yeh sar kabhi ghamand se khali hi nahin ho pata ?.........such hai ke hum ghuor hi nahin kartay ,na hi shukr kartay hain na he kisi bhi pukhta aadat ko badalne ki nyat tu phir "Peer-e-tasma pa"tu hamri apni he tamaam ghalatyan ,nadanyan, ur chashmposhi hain jin ko aik jaga jama kya jai tu sirf aik lafz banta hai "MUJRIMANA GHUFLT"
Jahan tak zyada dard ki baat hai aik tu apna blood count nazar main rakhen takay jo bhi deficieny hai us ki medcation bhi saath main jari rahay ur mazeed behter nataij samne aain ur dosra kisi bhi exercies ke douran running shoes her soorat pehnen ,spinal cord ki koi bhi problem ho tu pehlay hi docter se mashwara kar len, gardan is lye takleef main aajati hai ke jab pait ke lye crunches kye jatay hain tu bajai pait ke muscle per zor dene ke sara zor gardan ko uthane main laga dya jata hai tu phir masoom gardan ka ehtejaj ghalat tu nahin hota.lekin aisi koi bhi ghalati kar baithen tu physio therapy karwane main dair na karen ur onhi se apni ghalati ko sudharne ka tareeqa bhi poch len,tu woh aap ko guide zaroor karen ge.during work out hamaisha naak se sans le kar mon se nikalen,pait ke muscles ko ander kheench kar rakhen balkay ye aam halat main bhi aadat bana len.jub bhi position set ho jai ,chin uoper rakhen ur aankhen khuli rakhen, seedhay rukh per ye naho ke agar T.V dekh rahay hain tu nazren wahin per hon,jub aap ki body ko aadat ho jai warish ki tu phir dheeray dheeray dumbles use karna shroo karain,lekin in ka wazan ur douranya gradually badhaen, ye soch bhi bilkul ghalat hai ke dumbles khwateen istemal karen tu un ke muscles bun jatay hain ,kabhi suna hai ,ke kisi ki bhi naani daadi ya un se pehlay ki khwateen muscular thin ,jab ke kitne hi bhari bharkum kaam sinf-e-nazuk hi anjaam dya karti thin ur mazay ki baat ye ke un ko apni glowing skin paanay ke lye kisi beauti parlour nahin jana parta tha yeh tu is dour ki zarooryat hain ,ur waise bhi ye koi faqua kashi program tu hai nahin is lye inshAllah in se faida he hoga nasirf muscles mazboot honge wazan tezi se kum hoga balkay toning bh hogi...............
Ab kuch baat mazhab ke hawalay se bhi ho jay ,kuch islye ke Islam aik aisa fitri zabta-e-hyaat hai ke aam zindagi se is ko alag kya he nahin ja sakta isi lye kuch baaton ka zikr pehlay aagya ur kuch per aik sarsari nazar daal letay hain ,Jaise hum waqt ko bohut ahmyat dete hain har lehaz se hi ,tu aap aik singr ko le len ya, jogger ko ya athlete ko sab ka kehna yehi hai ke sooraj nikalne se do dhai ghantay pehlay reyaz ka ya kisi bhi mashq ka jo result milta hai woh din ke kisi ur hissay main itna behtreen nahin milta. Islam main namaz ki pabandi per tu zor hai he lekin fajar ka waqt wohi sooraj nikalne se do ghantay qabl,ur fajar ki namaz ka jo swab hai woh kha jata hai ke agar kisi dono haath pear se mauzoor shakhs ko maloom ho jai tu woh bhi ghutnon ur kohniyon ke bal ghisat ta hua masjid pohnchay ga.ur namaaz kitni sirf do sunnat do farz.ur os ke baad bhi sone ko mana tu nahin kya gya lekin saraha bhi nahin gya ,kyon ke ye bada barkat wala waqt hota hai Quraan khud batata hai ke farishtay hazri detay ur quraan suntay ur os per gawahi detay hain, ur ye badi mazaidaar baat hai ke agar aap fajar ke baad kisi wird ke aadi hain tu thoray neend ke khumaar ke baes deewar se tik jaatay hain ....................ur ab sans ki mashq shuroo "deewar se take laga lijye ,naak se saans andar mon se baher" -deen dunya aakhirat sare meter down ya agar Quraan-e-pak parhtay hain tu phir us ka tu tareeqa yehi hai ke teher teher kar ur aik aayat ko shuroo karne se qabl sans adar lena takay puri ayat mukamal ho sakay ur,parhnay ke douran khud hi sans bahar, phir sare meter down (deen ,dunya aakhirat).isi tarah din ki baqi namazon main bhi kai raaz chupay hain ur jaise namaz janat ki kunji hai waise hi wazo namaz ki chabi,jis ke har step main sehat ke raaz chupe hain jis ka aaj science bhi eteraaf karti hai ,ur wazo se pehlay safai ur taharat ki zaroorat hoti hai ,jo najane kitne he qism ke infections se bachata hai ,namaz ke ehtemam ka mutlab,kapdon per istari karna nahin balkay os ki roh ko ur insan ki bhalai se juday hue nizam ko samajhna hai.namaz ka har rukn(step) yoga ke aasan main bhi istemal hota hai ur dono main sajday ki position per bada zor hai ,kyonke is tarah dil o dimagh tak douran khoon kam karta hai .sajday ki asal rooh dil main aajizi laana hai, ur isi aajizi ur taqwa ka sabaq hamain har saal pura aik maheena ramazan main bhi sikhaya jaata hai ,lekin sochne wali baat yeh hai ke har saal, har roz ,ur din main kai baar milne wale in mawaqay se hum kitna faida hasil karte hain, bhagum dour ki namaz , bai giti ki uthak baithak he bun kar reh jaati hai ya waqui koi sajdah is dil ko aajizi bhi sikhta hai ?kya is dil se nafrat kadoorat ur taasub door ho pata hai?ur jo sir sajdeh main jhukta hai us ke neechay ana, ghuroor,bughz keena, ur hasad kuchla jata hai, ya yeh sar kabhi ghamand se khali hi nahin ho pata ?.........such hai ke hum ghuor hi nahin kartay ,na hi shukr kartay hain na he kisi bhi pukhta aadat ko badalne ki nyat tu phir "Peer-e-tasma pa"tu hamri apni he tamaam ghalatyan ,nadanyan, ur chashmposhi hain jin ko aik jaga jama kya jai tu sirf aik lafz banta hai "MUJRIMANA GHUFLT"
Friday, July 3, 2009
A TRIBUTE TO MOTHERS
This is a tribute to every mother,
Alive or dead,
Rich or poor,
In a big city or in a jungle.
Either nice kind and gentle
Or due to stress,going crazy and mentle.
Whether she suffers to raise her kids because
is single,
Or is getting older and ready to mingle.
She is the most precious but ignored,fragile
But the strongest like a miracle.
A heavenly made, un breakable, adorable relation,
Alive or dead,
Rich or poor,
In a big city or in a jungle.
Either nice kind and gentle
Or due to stress,going crazy and mentle.
Whether she suffers to raise her kids because
is single,
Or is getting older and ready to mingle.
She is the most precious but ignored,fragile
But the strongest like a miracle.
A heavenly made, un breakable, adorable relation,
A Part From The Leter About Pakistan
A Part From The Leter
............Lakhon muhibbe watan Pakistaani mil kar bhi kya kar sakte hain?dua kar sakte hain, cheekh chilla sakte hain Pakistan main hotay tu shayaed kisi sheeshay ki imarat per pathar bhi mar dete ,lekin aham treen sawal yehi hai ke hum kya kar sakte hain? hamen kya karna chahye?kyonke sirf hum khyal hona ur har mahfil main articles main,murasle main ya radio/TV per kuch bhi bolne se kya halat badlen ge?ya woh log apna khyal badlen ge jinhon ne jamhooryat ke naam per voton main zyada hissedari ki bina per eses logon ko hum per musalat kar dya hai-aik bada tabqa jo apni souch ko kabhi kammi kameen se zyada badha na saka, 18 saal se ooper ka jamme ghafeer jo ke dastakhat tak nahin kar pate lekin Pakistan ki taqdeer likhne per qudrat rakhte hain,(jamhooryat zindabad)kaash ke assembly main bethne walon ki bajai ye B.A paas wali shart votters ke lye rkhi gai hoti,tu girtay padtay ,jhootay sachay,kuch tu hum bahesyat qoum padhe likkhay hotay,lekin aik baat hai ke is se ye kaheen bhi tay nain hota ke sahi logon ko chuntay,pehli baat ke luteray, khudgharz, behiss ur qoum ko let down karne wala koun nahin hai.naam badal jaate hain kaam ,kum ya zyda wohi rehte hain,ur hum buron main behter ko talash karne ki koshish karte hain- dosri baat ye ke awam main hi kitne log aise hain jo ye jaantay hain ke falan party aay gi tu mulko qoum ki nayya bhnwar main hi jai gi,lekin apne zaati mafadat ki khatir ke falan ke aane ke baad hi tu mera do number kaam asani se ho jai ga,ur aache khase log laluch main andhe ho kar dosron ko bhi apni lathi bun ne par uksate hain-is baat ko siray se nazar andaz kar ke k woh sirf apna do number ka phulka nahi saink rahe balke apni qoum ur aaane wali naslon ko aag main jhonk rahe hain---jab Bungladesh alag hua tu os zamane main meri umar itni thi k bacay apna poora naam bhi nahi bata saktay hain, lekin mujhe woh poora dour is tarah se yaad hai ke main notice karti thi ke akhbar aata hai ur mere walid ki kefyat bechaini se lekar tadapnay tak hojati hai-bazoo ka matlab nahin maloom tha maloom kya tu ye samajh se bahar tha ke woh bar bar itni taklif se kyon ye jumla dohratay hain k "hamara bazoo kat jai ga"phir aik din main ne un ko phoot phoot kar rotay hue dekha os waqt sirf hairat hui thi samajh main ab aaya hai, pichlay kuch saalon se ke aisay halaat se jub mulk do char ho tu hobbulwatani kaisi taklif deti hai,ur mere jese us dour ke kitne hi log hon ge jin ke zehnon per ye asrat honge,ur ab jab ke ghar main sirf aik akhbar ke aane ke baad waleden ki baton se bacha kuch andazay lagay aisa dour tu raha nahin,bachay pehle se kaheen zyda zaheen hain osper se media ki toofane battameezi ka cheekhta ua dour,samajh main nahin aata ke aane wali naslen in sare halaat ka kya asar len gi, hum aaj kya kar sakte hain aik aam Pakistani jo ke jehad ke aakhri darjay per bhi mushkil se hi aamal kar paata hai ke"burai ko dil se bura jano"kya hum is ke alawa kuch kar sakte hain?
Aasaab shikan raat sawera kahin nahin
Hai khouf ka andhera ujala kahin nahin
Jalsay jloos rounaquen humdum kahin nahin
Hain lehlahatay khait per gundom kahin nahin
Aisa nahin jahan main musibat kahin nahin
Per apne karen apnon se adawat ,kahin nahin
Zinda hain zindagi ki takoudou main lagan main
Per ab woh befikar sa jiwan kahin nahin
Har dil hai pareshan magar hal kahin nahin
Har lab hai doa go tu asar kyon kahin nahin
Hum hen muslma mher Rab ki hum pe kyon nahin
Hum hi main woh ima ki hararat kahin nahin
Hain lazim o malzoom jab iman ur hya
Hum ne hya ganwa di tu iman kahin nahin
Ima nahi raha tu sharafat kahin nahin
Ehle karam ki nazre inayat kahin nahin
Gar ab bhi na samjhe ke ye sazish nai nahin
Naqshay pe apna naam bhi hoga kahin nahin
(naoozoBillah)
............Lakhon muhibbe watan Pakistaani mil kar bhi kya kar sakte hain?dua kar sakte hain, cheekh chilla sakte hain Pakistan main hotay tu shayaed kisi sheeshay ki imarat per pathar bhi mar dete ,lekin aham treen sawal yehi hai ke hum kya kar sakte hain? hamen kya karna chahye?kyonke sirf hum khyal hona ur har mahfil main articles main,murasle main ya radio/TV per kuch bhi bolne se kya halat badlen ge?ya woh log apna khyal badlen ge jinhon ne jamhooryat ke naam per voton main zyada hissedari ki bina per eses logon ko hum per musalat kar dya hai-aik bada tabqa jo apni souch ko kabhi kammi kameen se zyada badha na saka, 18 saal se ooper ka jamme ghafeer jo ke dastakhat tak nahin kar pate lekin Pakistan ki taqdeer likhne per qudrat rakhte hain,(jamhooryat zindabad)kaash ke assembly main bethne walon ki bajai ye B.A paas wali shart votters ke lye rkhi gai hoti,tu girtay padtay ,jhootay sachay,kuch tu hum bahesyat qoum padhe likkhay hotay,lekin aik baat hai ke is se ye kaheen bhi tay nain hota ke sahi logon ko chuntay,pehli baat ke luteray, khudgharz, behiss ur qoum ko let down karne wala koun nahin hai.naam badal jaate hain kaam ,kum ya zyda wohi rehte hain,ur hum buron main behter ko talash karne ki koshish karte hain- dosri baat ye ke awam main hi kitne log aise hain jo ye jaantay hain ke falan party aay gi tu mulko qoum ki nayya bhnwar main hi jai gi,lekin apne zaati mafadat ki khatir ke falan ke aane ke baad hi tu mera do number kaam asani se ho jai ga,ur aache khase log laluch main andhe ho kar dosron ko bhi apni lathi bun ne par uksate hain-is baat ko siray se nazar andaz kar ke k woh sirf apna do number ka phulka nahi saink rahe balke apni qoum ur aaane wali naslon ko aag main jhonk rahe hain---jab Bungladesh alag hua tu os zamane main meri umar itni thi k bacay apna poora naam bhi nahi bata saktay hain, lekin mujhe woh poora dour is tarah se yaad hai ke main notice karti thi ke akhbar aata hai ur mere walid ki kefyat bechaini se lekar tadapnay tak hojati hai-bazoo ka matlab nahin maloom tha maloom kya tu ye samajh se bahar tha ke woh bar bar itni taklif se kyon ye jumla dohratay hain k "hamara bazoo kat jai ga"phir aik din main ne un ko phoot phoot kar rotay hue dekha os waqt sirf hairat hui thi samajh main ab aaya hai, pichlay kuch saalon se ke aisay halaat se jub mulk do char ho tu hobbulwatani kaisi taklif deti hai,ur mere jese us dour ke kitne hi log hon ge jin ke zehnon per ye asrat honge,ur ab jab ke ghar main sirf aik akhbar ke aane ke baad waleden ki baton se bacha kuch andazay lagay aisa dour tu raha nahin,bachay pehle se kaheen zyda zaheen hain osper se media ki toofane battameezi ka cheekhta ua dour,samajh main nahin aata ke aane wali naslen in sare halaat ka kya asar len gi, hum aaj kya kar sakte hain aik aam Pakistani jo ke jehad ke aakhri darjay per bhi mushkil se hi aamal kar paata hai ke"burai ko dil se bura jano"kya hum is ke alawa kuch kar sakte hain?
Aasaab shikan raat sawera kahin nahin
Hai khouf ka andhera ujala kahin nahin
Jalsay jloos rounaquen humdum kahin nahin
Hain lehlahatay khait per gundom kahin nahin
Aisa nahin jahan main musibat kahin nahin
Per apne karen apnon se adawat ,kahin nahin
Zinda hain zindagi ki takoudou main lagan main
Per ab woh befikar sa jiwan kahin nahin
Har dil hai pareshan magar hal kahin nahin
Har lab hai doa go tu asar kyon kahin nahin
Hum hen muslma mher Rab ki hum pe kyon nahin
Hum hi main woh ima ki hararat kahin nahin
Hain lazim o malzoom jab iman ur hya
Hum ne hya ganwa di tu iman kahin nahin
Ima nahi raha tu sharafat kahin nahin
Ehle karam ki nazre inayat kahin nahin
Gar ab bhi na samjhe ke ye sazish nai nahin
Naqshay pe apna naam bhi hoga kahin nahin
(naoozoBillah)
Thursday, July 2, 2009
Baghbani Mashghala Ya Institute
Suna hai ke dewaron ke bhi kaan hote hain ur rung na sirf baten karte hain balke un batoon se khushboo bhi aati hai,yeh tamam baten darasal ehsasat per mubni hoti hain ,jese baghbani ke douran ehsas hota hai ke yeh sirf mashghala hi nahi balke waleden ke lye aik institute hai, kyonke jin batoon ko samjhnesikhane ke lye bade mumalik main idare hote hain subjects hote hain ur din manai jate hain woh sabaq tu ghar ke chote se bagh se hi mil jata hai -shayed is ki wajah woh bunyadi taaluq hai jo dono ki assal hai yaani "Matti"jo ke dono ki assal hai jis ki khanakti hui qisim se insan ki takhleeq hui ur jo zara nam ho tu os main poday panapte hain - baghbani ke taqreebun panch ya chhe khas marahil hain jo ke kabhi tu khushi se sarshar kar dete hain ur kabhi dra bhi dete hain jese ke MATTI KI KHUDAI :ke douran jo ke sub se pehla ur zaroori marhala hai, jub tarah tarah ke rengte ur kulbulate hue kede nikalte hain tu dum nikal jata hai ke satah per hi bagher kisi wajood ke itne kede hain tu?........ur jo baat hamesha maa ne samjhane ki koshish ki woh dharti maa ne forun hi dimagh main dal di ke "ZAMEEN KE ANDAR AGAR SUKH SE REHNA CHAHTE HO TU JUB TAK ZAMEEN KE OOPER HO DOSROON KE SUKH KA KHAYAL KARO"
Beej Bona Ur Qalmain Lagana:beej bone ke baad se nannhi konplon ke nikalne tak ka waqt sabar karna tu sikhata hi hai,lekin jub yeh nikalti hain tu pata chalta hai ke nazuk podon ki takhleeq kari main beej fana ho gya ,os waqt lagta hai ke ye chota sa beej sawal kar ke sharmindah kar raha hai ke kya aap ne apne bachon ki parwarish ki khatir apni zaat, rahat,zid ur ana main koi kami aane di hai? baharhal main tu apni hasti ko mita kar k moutaber ho gya h0n.aam ki qalmen lagate hue aksar kisi syane ki baat yaad aa jati hai ke har shakhs janta hai ke aik aam main se aik guthli nikle gi lekin Allahtaala ye janta hai ke aik guthli main se kitne aam niklen ge.Jab podon ki qalmain lagai jati hain tu oon ka dosri jagah per panapna bohot zyda tawajah talab hota hai ,isitarah jab kisi bache ka school badla jai ya ghar ,wajah koi bhi ho sakti hai lekin woh bacha os wajah ko samajh nahi paata ur dosri jagah adjust hone main oseuljhan ya masail ho sakte hain ,thodi si tawajah ur targheeb se woh is nai mahoul main bhi rach bus jata hai phir aap befikar ho sakte hain - CHOTE PODON KI HIFAZAT:nanhi muni konplen chidyon ki nazar main tu hoti hi hain lekin jese jese ye badh kar podon ki shkal ikhtyar karne lagti hain, sath hi sath in ke ird gird khud rou ghaas wagherah bhi ugne lagti hai, jo nasirf podon ki nashonuma main rukawat dalti hai balke bohot tezi se podon ko khrab karti hai ,in ka roll bilkul wohi hota hai jo kharab ur bigde hui doston ka hamare bachoon ki zindagi main ho sakta hai ,lehaza in per nazar rakhna ur jad se okhad phenkna bohot zaroori hai IQSAAM KE HISAB SE TARJEEHAT:yani fitrat ka taayun karna bohot ahmyat ka hamil hai ke kis poday ke lye paani zyda miqdar main zaroori hai ur kon sa is ki zyadati se kharab ho jai ga ya koun sa poda zyda dhoop ur roushni main behter parwan charhta hai ur koun sa is ki zyadati se jal jata hai, bilkul isi tarahhar bache ka nature jaan kar os ko samjhna zaroori hai kos ke lye kitna pyar munasib hai kyonke zaroorat se zyda pyar bhi os ke lye bigad ki soorat paida kar sakta hai ,ya phir kis had tak skhti ki zaroorat hai ,ur jis tarah tez dhoop podon ko jala kar rakh deti hai osi tarah gher zarori aagahi bhi bachon ko tabah kar deti hai, jis ka aik bohot bada sabub media bhi hai lekin pura ilzam isi per dalna munasib bhi nahi urye aik taweel behes hai ,baaz poday badhatay tu hain lekin oon ka rukh seedha rakhne ke lye koi baans ya sahara laga dya jata hai, ur aik khaas muddat ke baad woh khud hi sedhay badhna shuroo ho jate hain ,ye woh bachay hain jinhen mustaqil waleden ki tawajah ur madad darkar hoti hai, ur waleden ki taraf se ye saport jitni mazboot hogi otni hi jaldi bacha behtri ur khudetemadi hasil kar sake ga,ur jis tarah se behungum badhi hui belen jahd jahnkar lagti hain ur onhi ko agar qureenay ur nafasat ke saath aage badhya jai tu wohi ghar ki zeenat main izafa karti hain, wese hi bachon main mojood achi aadaton ur khuda daad salahyton ko mehsoos kar ke oon ki housla afzai ki jai tu inshaAllah zaroor behtreen nataij baramad honge MOUSAM KI SAKHTI SE HIFAZAT:aandhi aane ke baad jald hi jhuke hue ur tedeh ho jaane wale podon ko durust karna zaroori hota hai ,warna woh isi sorat main barhne lagte hain,isi tarah waleden main achanak ho jane wale ikhtilafaat ya khandan mai kisi bhi qisim ki koi bad mazgi ya sanehay ko tari nahi kar lene chahye kyonke yeh zindagi ka hissa hain, balkay dekha gya hai ke jis darakht ko waqtan fawaqtan kattay chanttay rahen woh nasirf jald hi nai sire se hara bhara ho jata hai balke os ki jaden mazboot ur tana is qabil ho jata hai ke beshumar shakhon ur phalon ke saath chatnaar darakht bun sake, isi lye waleden ko nasirf fori tur per normal ho jaana chahye balke bachon per kisi bhi tarah ke halaat ke baad padne wale muzir asraat ur khuf ko bhi foran door karna nehayat zaroori hai, taake bacha bada ho kar faal kirdar ada kar sake----kyonke darakht chahay sheeshum ka hi kyon na ho agar ada tedha hoga tu siway jalane ke ur kisi kaam nahi aasakta-
Beej Bona Ur Qalmain Lagana:beej bone ke baad se nannhi konplon ke nikalne tak ka waqt sabar karna tu sikhata hi hai,lekin jub yeh nikalti hain tu pata chalta hai ke nazuk podon ki takhleeq kari main beej fana ho gya ,os waqt lagta hai ke ye chota sa beej sawal kar ke sharmindah kar raha hai ke kya aap ne apne bachon ki parwarish ki khatir apni zaat, rahat,zid ur ana main koi kami aane di hai? baharhal main tu apni hasti ko mita kar k moutaber ho gya h0n.aam ki qalmen lagate hue aksar kisi syane ki baat yaad aa jati hai ke har shakhs janta hai ke aik aam main se aik guthli nikle gi lekin Allahtaala ye janta hai ke aik guthli main se kitne aam niklen ge.Jab podon ki qalmain lagai jati hain tu oon ka dosri jagah per panapna bohot zyda tawajah talab hota hai ,isitarah jab kisi bache ka school badla jai ya ghar ,wajah koi bhi ho sakti hai lekin woh bacha os wajah ko samajh nahi paata ur dosri jagah adjust hone main oseuljhan ya masail ho sakte hain ,thodi si tawajah ur targheeb se woh is nai mahoul main bhi rach bus jata hai phir aap befikar ho sakte hain - CHOTE PODON KI HIFAZAT:nanhi muni konplen chidyon ki nazar main tu hoti hi hain lekin jese jese ye badh kar podon ki shkal ikhtyar karne lagti hain, sath hi sath in ke ird gird khud rou ghaas wagherah bhi ugne lagti hai, jo nasirf podon ki nashonuma main rukawat dalti hai balke bohot tezi se podon ko khrab karti hai ,in ka roll bilkul wohi hota hai jo kharab ur bigde hui doston ka hamare bachoon ki zindagi main ho sakta hai ,lehaza in per nazar rakhna ur jad se okhad phenkna bohot zaroori hai IQSAAM KE HISAB SE TARJEEHAT:yani fitrat ka taayun karna bohot ahmyat ka hamil hai ke kis poday ke lye paani zyda miqdar main zaroori hai ur kon sa is ki zyadati se kharab ho jai ga ya koun sa poda zyda dhoop ur roushni main behter parwan charhta hai ur koun sa is ki zyadati se jal jata hai, bilkul isi tarahhar bache ka nature jaan kar os ko samjhna zaroori hai kos ke lye kitna pyar munasib hai kyonke zaroorat se zyda pyar bhi os ke lye bigad ki soorat paida kar sakta hai ,ya phir kis had tak skhti ki zaroorat hai ,ur jis tarah tez dhoop podon ko jala kar rakh deti hai osi tarah gher zarori aagahi bhi bachon ko tabah kar deti hai, jis ka aik bohot bada sabub media bhi hai lekin pura ilzam isi per dalna munasib bhi nahi urye aik taweel behes hai ,baaz poday badhatay tu hain lekin oon ka rukh seedha rakhne ke lye koi baans ya sahara laga dya jata hai, ur aik khaas muddat ke baad woh khud hi sedhay badhna shuroo ho jate hain ,ye woh bachay hain jinhen mustaqil waleden ki tawajah ur madad darkar hoti hai, ur waleden ki taraf se ye saport jitni mazboot hogi otni hi jaldi bacha behtri ur khudetemadi hasil kar sake ga,ur jis tarah se behungum badhi hui belen jahd jahnkar lagti hain ur onhi ko agar qureenay ur nafasat ke saath aage badhya jai tu wohi ghar ki zeenat main izafa karti hain, wese hi bachon main mojood achi aadaton ur khuda daad salahyton ko mehsoos kar ke oon ki housla afzai ki jai tu inshaAllah zaroor behtreen nataij baramad honge MOUSAM KI SAKHTI SE HIFAZAT:aandhi aane ke baad jald hi jhuke hue ur tedeh ho jaane wale podon ko durust karna zaroori hota hai ,warna woh isi sorat main barhne lagte hain,isi tarah waleden main achanak ho jane wale ikhtilafaat ya khandan mai kisi bhi qisim ki koi bad mazgi ya sanehay ko tari nahi kar lene chahye kyonke yeh zindagi ka hissa hain, balkay dekha gya hai ke jis darakht ko waqtan fawaqtan kattay chanttay rahen woh nasirf jald hi nai sire se hara bhara ho jata hai balke os ki jaden mazboot ur tana is qabil ho jata hai ke beshumar shakhon ur phalon ke saath chatnaar darakht bun sake, isi lye waleden ko nasirf fori tur per normal ho jaana chahye balke bachon per kisi bhi tarah ke halaat ke baad padne wale muzir asraat ur khuf ko bhi foran door karna nehayat zaroori hai, taake bacha bada ho kar faal kirdar ada kar sake----kyonke darakht chahay sheeshum ka hi kyon na ho agar ada tedha hoga tu siway jalane ke ur kisi kaam nahi aasakta-
Tuesday, June 30, 2009
PROOF READING
Proof Reading
hamara pados kafi barounaq ur multi cultural hai log nasirf ek dosre se achi tarah milte hain balke kaam bhi aate hain-isi lye kal sham jab meri chines padosan mujhe dekh kar bade taapak se badhi tu mayn wahin samajh gai k zaroor mujh se koi kaam hoga,khne lgi k ek favour chahye,mujhe subha k lye presentation tyyar karni hai ,buhut sare kaam hain ur report per bhi ek nazar daal kar use theek karna hai,kya meri report ki proof reading kar do gi-abhi main dimagh main inkar k lye koi bahana talash kar k mon kholne hi wali thi k,os ne jhut se mere hath main kuch kaghzat thma dye ur apni chines type english main mujhe batane lagi k tumhen pata hai na k main waste management main kaam karti hoon, hamara idarah bhiaaj kal kafi khsare main ja raha hai tuis lye humari management ne kuch logon se mashwarah ky k kya kya jai,tu tay ye paya k oon mumalik per tehqeeq karni chahye jahan ye idaray nukhsan main nahin ja rahe ur phir oon k usoolon per amal karna chahye ,tu meri company ne mujhe Pakistan bheja tha main wahan reh kar reasearch kar k aa rahi hon-Pakistan ka naam sunte hi herat, tajasus ur kai mile jule jazbaat jaag gai ur main "padosi k bde haqooq hote hain "keh kar woh papers le kar ghar aa gaee, ur foran padhna bhi shuroo kar dya -likha tha -ur badi tafseel se jaise koi diyari ya dost ko khat likhta hai -------
Boss floght bdi achi thi ,waqt per pouhonch gaee ,saaman le kar bahar aai tu aik taxi wale k haath main apne naam ka placard dekh kar kar os kibadi umda si taxi main beth gaee, suna tha k garmi buhut hai lekin A/C main pata nahin chala ,phir mujhay laga ke main yaha per aa ke kafi important ho gai hon kyo ke kisi ehem shakhsyat ke hifazati dastay ki tarah mustaqil aik car aur aik motor cycle meray peechay thay ,ur maira driver tha tu local hi lekin, garmi ka phir bhi aadi maloom nahi ho raha tha .A/C ke hote hue bhi na jane kyon paseenay paseenay ho raha tha ,phir aik trafic signal per moter cycle walay ne shayad rasta maloom karne ke lye meray car ke sheeshay otarnay ki darkhwast ki tu har taraf pheli hui dhoonen ,petrol ur desel ki boo ,se achanak mud bhaid hone ki wajah se mujhay shadeed vomit ho gai, zara sanbhli tu motor cycle walay becharay ochaltay kodtay na janay kahan chalay gai,lekin pata nahin kyon mera driver kafi fresh sa lag raha tha ,kehnay laga ke madam aap kis kaam ke silsilay mai yahan aai hain , main ne bataya ke main tum logon se seekhnay aai hon ke kistarah kam kharch ur munasib tareeqay se kachray ko thikanay lagaya jata hai,tu itna hansa ke hanstay hanstay us ki aankhon main aa gai- rastay hi may main ne dekha ke kuch bachay aik kachray ke dher se recycle karnay wali cheezain nikal kar alag kar rahay hain ,mujhay badi hairat hui ke apnay school ke community hours ko poora karnay ke lye in ko koi aur social service nahin mili,ur na paon main jootay na haathon main gloves aur na hi mon par mask (tough guys),main ne driver se kaha ke tumharay yahan tu bacha bacha social work main laga hua hai tu kehnay laga ke madam ye kachra chun ne walay bachay waste management ko khasaray se bachane ke lye kam pad rahay thay tu in ki tadaad barhanay ke lye abhi haal hi main bohot saray school tod dye gai hain ...........(boss kya hamain bhi apnay idaray ko bachanay ke lye is asool ko apnana parday ga ),bahrhal hum apni manzil ki taraf rawan dawan thay ke mujhay yaad aaya ke jo bachay recycleables otha rahay thay os main papers nahin thay ,main ne ye baat driver se poochi tu phir se hansne laga,phir bola ke madam ye jo news paper hai ye hamaray baday kaam ki cheez hai,naya tu phir itna karaamad nahin hota jitna ke purana ho kar kaam aata hai,jaise zinda hathi lakh ka ur mara hua sawa lakh ka ,sheeshay saaf karnay hon ya aaina ,roti lapait kar deni ho ya pakoron ka tail nitharna ho,phalon ki paiti main teh lagani ho ya choti moti cheezon ke lye podyan banani hon sab ke kaam aata hai phir thoda udaas ho kar kehnay laga ke hamaray yahan tu parindon ke pinjron ke neechay bhi ur poultry farms ki bichali ke lye bhi akhbaar hi istemaal hota hai ,tu main ne kaha ke itna udaas hone wali kya baat ahi ,tu kehne laga ke madam in main aam insan ki deeni maloomat ke lye har roz Quran -o -hadees shaya hotay hain ur saath hi taakeed ki jati hai ke in ka ehtram karen lekin ur hamaray aksar log na hi is se ilm hasil kartay hain ur na hi is ke ehtram ki hidayat per amal kartay hain , parhay likhay gharon hi main tu akhbaar aata hai lekin on main se bhi aksar log is ko dasterkhwan bana kar is per khana khatay han ur phir disposible paper ki tarah gali main phenk detay hain ,yehi parhay likhay log ya tu khud ya phir on ke ghar kaam karne walay unparh log bina islami safhaat ko alag kye in ko mazeed jahil logon ko bech detay hain ,mujhay ek dum se khayal aaya ke in baton per tu ye log dosron ki aisitesi ker dete hain tu main ne driver se poocha ke kya koi non muslim aisa karay tu tab hi tum logon ko shor machna farz hai ya phir arabi ke alawa kisi ur zaban main deen ki baaten likhi hon tu un ka ehteram kam ho jata hai.kehnay laga ke madam ji hum itnay parhay likhay hotay tu kya hi baat thi ,isbaat ka jawab tu koi aalim hi de sakta hai ,main ne is baat ka jawab har soorat main maloom karnay ke lye mukhtalif olma ke number lay ker jub on ko phone kya tu.... on ke phone band thay .........(boss phone tu os waqt bhi band thay na jab lal masjid.....................)ur jab doosray group ko phone karnay ki koshish ki tu pata chala ke woh log kisi zaroori kaam se dharna dye baithay hain ,boss ye dharnay walay kya laal masjid ke waqt per kisi os se bhi zyada zaroori kaam se dhrna dalay baithay thay ke itni badi tadaad main honay ke bawjood bhi in main se koi aik bhi os jaga dhrna na daal saka ........khair ye in ke androoni muamlaat hain ,kuch ur aagay chalay tu toofani jangojadal chal raha tha ,mujhay bataya gya ke ye wukla ki hadtaal hai ,poocha kis lye tu bataya is lye ,pocha kyoon tu bataya yoon ke is ke baghair ye mulk chal hi nahin sakta ,ur ye zaroori hai ur ye is lye zaroori hai ke ................................boss ,itni lambi tafseel ke baad main soch main par gai ke jab main school main religions parh rahi thi tu main dil se moutarif thi Islam ki ke adal ki khatir kitni choti choti baaton per bhi insan ko dhyan dilaya gya hai ke koi badi baat roonuma hi na ho ,bada behtreen jumla meri nazar se guzra tha ke ,har aik ke zimmay ,dosron ke lye faraiz hain agar woh theek tareeqay say ada hotay rahaen tu kisi ka bhi haq nahi mara jai ga .Yahan tu samajh hi nahin aaraha hai ke koun kis ka haq chheen raha hai ur koun apna farz nahin ada kar raha - main is se aagay ja nahin saki lekin taxi walay ne bataya ke wahan jaa kar bh aap ko kuch nahin milay ga kuch kaghzi dastawayz ,jin per sirf kharchay darj hongay amdani nahin ,ginti ke kuch truk hongay jaisay fire department ke paas hain ,chand aik,aag tu lagti hi nukhsaan honay ke lye hai ,ab os ko bujhanay ke lye baday baday fire truk khareed kar is idaray ko khasaray main kyoon dalen our phir os ne mujhay as a fare well gift ,bohot hi khoobsoorat ur qeemti ,hand made vase dya bareek naqshonigar se saja hua ur baday fakhar se bola ke hamaray yahan paper ka aik istemal yeh bhi hai ,lekin ye qeemti hargiz nahin hai aap is ko anmool samajh len .........what a waste of art...............
is tamaam soorate haal ko parhnay ke baad main is soch main par gai ke dunya hamain media ke zarye dekhna chahay tu bhi humari actual values ko nahin jaan paati ur koi hamain qareeb se dekhna chahay tu woh kya aaj hum khud bhi apnay aap se khush nahin mutmaien nahin ,ek shadeed khouf ur bezari ki kefyat main sab hi mubtila hain ,Shayed, balkay yaqeenan is lye ke hum ne apna poora focus os taraf kar dya hai jahan tak na hi hamari apni pohonch hai na hi hamari aawaz tak ki rasai ,ur jo baten dastarus main hain on ko ahmyat de kar koi strategy bananay ke bajai siray say hi nazar andaz kar dya hai -hmari rooh hum se mustaqil kuch kehnay ki koshish kar rahi hai ur hum ani masroofyaat ke baes os ko unsuna kye ja rahay hain ,jaisay koi bezubaan janwar apnay malik ko kisi pesh aanay walay khtray se aagah karnay ke lye koi soorat dhoond raha ho osay hoshyar karnay ki ur malik samajh kar hi na day ta waqtay ke museebat nazil hi ho jai ..............ye baat ek bohot hi aam si rai ki hesyat ikhtyaar kar rahi hai ke ,Pakistan ke taqreeban har ghar se hi log aakar mukhtalif maghrabi mumalik main nasirf aabad ho gai hain balkay on hi main rach bas ka kafi modernaized bhi ho gai hain , isi lye Pakstan main basnay walay on ke aziz oaqarib bhi status ko maintain karnay ke lye apnay tour per "brod minded ho rahay hain ...Ab is soch ke peechay kitna such hai ur koun kitna qusoor waar ,ur is ke sudhar ka kya tareeqa ho sakta hai ye hamain koi bhi hukoomat nahin samjhai gi ,ur na hi koi saahab bahal hotay hi jaadoo ki chari ghooma kar saab theek kar den ge ,ye apnay tour per sab ki zimadari hai ke har os paapi piedpiper ko pakren jis ki dhun per hamari poori nasal hi andhi taqleed karti hui chali ja rahi hai ,apnay pairon talay rondtay ,kuchaltay hue sab hi aqdar aur on qurbanyon ko ,jo Islami mulk ke husool ke lye barson se ab tak di gain,soft image ke nauray ne aik badi taudaad main larkon ko ajeeb sharmeela ,lachkeela, jameela ,shkeela type kar dya hai ,aur Pakistan main kitnay hi ups and downs aai hon lekin,aik cheez jis ne taraqi ki hai woh hai fashion industry. jidaat ur rozgaar ke mawaqay tak tu bohot achi baat hai lekin kya fashion ke naam per jab tak behayai nahin hogi tab tak ye chal hi nahin sakti ?jaisay log ye samajhtay hain ke sood ke baghair banking nahin ho sakti .aur agar kisi class ke log pehlay se hi beqaboo thay ab zyda aur khulay bandon ho gai hain tu dosray gunpoint per is bhed chal ka shikar kyoon nazar aatay hain,kya koi etedaal ka rasta hi nahin kyokay,extremism ke do juda groups ke sabab ,tu dono ke aapas main takrao ur nafrat ka khadsha hai ke,deen aur dunya ko bilkul juda kar ke aik dosray ko moride ilzam tehratay ur begani, tanzya nazroon se hi dekhtay rahen ge ,aur soorate haal yoon ho gi ke aik tabqa jis qadar tezi ur behisi se tehzeeb ke dairay ko phalangay ga dosra otni hi shidat se jazbati ho kar sakhti ke saath is fitnay ko dabanay ki koshish karay ga ,aagar kisi soorat ye baat tasleem kar bhi li jai ke wahan ke log humari pairvi kar rahai hain tu pehlay apay tour per hi "naiki ka hukum karo ur burai se roko "per amal karnay may bhi koi muzaiqa nahin,aur ab ye dour tu raha nahin ke buzurg naseehaten karen ur bachay nasirf dhyan se sunen balkay os per amal bhi karen ,is lye maghrabi mumalik main basnay walay hamaray bachay he on ke lye behtreen role modle ho saktay hain bazahir ye dohri zimmedari lagti hai lekin "har musalman aik deewar main chuni hui ient ki tarah hai ke aik bhi jaga se hati tu poori dewar ke dhay janay main waqt nahin lagta"aur nai nasal yahan ki ho ya wahan ki hai tu hamara hi mustaqbil ur asasa ,
kya Pakistan baat kartay hue ye baat bhi ki jaasakti hai ke wahan per rehnay walay apnay atraaf main nasamajh logon ko islami ouraq ki hurmat per mutawajjah karen,aik report pichlay dinon T.V per dikhai gai ke kis tarah aik idaray ki ghaflat aur jahalat ki bina per pooray boseeda ouraq ur safhaat jin ki hurmat ke lye jaan di bhi ja sakti hai ur li bhi ja sakti hai aur.......................samajh nahi aaraha ke takleef ,nadamat, ur gunah ka ehsas is tafseel main jaanay se rok raha hai , lekin ye baat bhi samajh aarahi hai ke is qadar tezi hum tanazzuli, aur abtari ka shikar kyo hotay chalay ja rahay hain ke jis din koi bum dhamaka nahin hota os din koi qudrati aafat hi naazil ho jaati hai ,aur hum kitne he in mumalik main rach bas jain lekin hamari ,aqdar wohi hain hamari bunyaad wohi jaan ,pehchan shanakht wohi hai,Pakistan.
ek baar bohut he achhi baat suni jo zaroor,share karna chahoon gi kyokay achhi baat bhi sadqa hai ,ur ye kai saal pehlay ki baat hai jab hum kafi log is ko sun rahay thay ur jin logon ne bhi apni apni toufeeq ke mutabiq is baat per amal kya on ki kamyab zindagi ka raaz is ke alawa kuch aur ho nahin sakta "Allah taala ne Quran-e-pak(matter)ki hifazat ka wada kya hai aur beshak Allah apnay waday ke khilaaf nahi karta ,is lye ab tak Quran apnay asli matan main hai nasirf matter balkay zaban bhi , hum dunya ki kisi bhi book ki copies bana len ya C.D waghera kuch bhi lekin barson baad woh language hi badal jaati hai jis main woh likhi gai ,is se pehlay ke saheefay logon ne badal dye dosri aasmani kitabon ke lye quraan khud batata hai ke logon ne aayat ko badal dene ka soda kya ,lekin Allah ki hifazat ki wajah se na hi quran-e-pak ka arabi matter badla na hi arabi zuban main he koi tabdeeli aai hai ,woh jaise boli ,likhi ur parhi jaati thi aaj bhi wese hi hai ,dunya ki koi kitaab aisi nahin jo unginat logon ko poori ki poori zubani yaad ho ,ur agar aqal thoda sa sath day ,khud apni hifazat ,chahtay hon tu apnay aap ko is kitaab se os tarah jor len jesa ke os ka haq hai,ke nasirf is ko parhen balke samjhen ghour aur amal bhi karen ,is ki hurmat ka khas khyal karen "..........................aur ab jab baat ho he rahi hai hamari gherzimmedari aur zoom lences ki jo hamain nazdeek tareen dekhne he nahin dete tu aik choti si baat insaf ,insaf aur bohot baday paimanay per insaf ki bhi ho jai ke aam admi aur grass root se shru hota hai koi bhi bada kaam (achha ya bura) woh aagay badhta hai ,hum apnay tuor par jo insaf kartay hain os main ye hota hai ke jab bhi aziz oaqarib main koi ikhtilafi baat ho tu hum taqatwer ka haath burai se rokn ki bajai ,kumzor ko apna kandha dedete hain jis per woh sar tika kar dhaden mar ,mar kar apna ji halka kar leta hai aur hum naiki samajh kar -...................behtreen ur har dour main qabil-e-amal qanoon-e-virasat Quran pak ne hamain bataya aur Pakistan main bhi yehi raej hai ......lekin is per amal kitne log kartay hain ,har dosray ghar main is ko apnay hisab se mod dya jata hai ,jab ke is main apnay tour per tabdeeli ki koi gunjaish hai he nahin ,bohut zyda gunah hai ,jo ke bohut se logon ko pata he nahin hai,ur jo jaantay hain on main se kitnay hain jinhon ne on behnon ko samjhaya ho jo bakhushi apnay haq se voluntorily dastberdar ho gain ke hamari shadi per kharcha tu bhayon ne kya tha ,ya on maon ko jo betyon ko samjhati hain ke bhayon ke haq se dastberdar ho jain (,is baat se bilkul ghafil ke on ka ye amal on ko Allah ki adalat main kitni mushkil main daal day ga ).ya on bhayon ko jin ke naam baap ne apni zindagi main he main tamam jaidad kar di aur rukhsat hui behnon ke hissay main kuch nahin ,ye baat na tu lalach ki hai na he hawise zar ki ,aur kyon ur kyon har soorat dosray ko os ka haq dya jai ,koi tabdeeli khud se na ki jai ,ye saab bohot taweel hai behter ye hai ke kisi achhay aalime deen se is per maloomat hasil ki jain takay agar kisi qisim ki koi ghalati ho he gai hai tu os ko sudhara ja sakay, apnay hissay ka insaf kya ja sakay ,tab ja ke insaf dheray dheray hosh ur wajood main aai ga ,sadkon per tyre jala ke aur aik dosray se dast-o-greban ho kar tamasha tu ho sakta hai insaf nahin ,agar himmat kar kay apay atraf main apni istetaut ke mutabiq apnay ird gird ke logon ki tarbyat ur apni khud ki tarbyat main kuch kadway ghoont pi kar behtari lane main kamyab hojatay hai tu Allah per poora yaqeen rakhen ke eoh hamari nyyaton ki barkat se hamari mushkilat ko door farmaiga,.....................INSHALLAH
hamara pados kafi barounaq ur multi cultural hai log nasirf ek dosre se achi tarah milte hain balke kaam bhi aate hain-isi lye kal sham jab meri chines padosan mujhe dekh kar bade taapak se badhi tu mayn wahin samajh gai k zaroor mujh se koi kaam hoga,khne lgi k ek favour chahye,mujhe subha k lye presentation tyyar karni hai ,buhut sare kaam hain ur report per bhi ek nazar daal kar use theek karna hai,kya meri report ki proof reading kar do gi-abhi main dimagh main inkar k lye koi bahana talash kar k mon kholne hi wali thi k,os ne jhut se mere hath main kuch kaghzat thma dye ur apni chines type english main mujhe batane lagi k tumhen pata hai na k main waste management main kaam karti hoon, hamara idarah bhiaaj kal kafi khsare main ja raha hai tuis lye humari management ne kuch logon se mashwarah ky k kya kya jai,tu tay ye paya k oon mumalik per tehqeeq karni chahye jahan ye idaray nukhsan main nahin ja rahe ur phir oon k usoolon per amal karna chahye ,tu meri company ne mujhe Pakistan bheja tha main wahan reh kar reasearch kar k aa rahi hon-Pakistan ka naam sunte hi herat, tajasus ur kai mile jule jazbaat jaag gai ur main "padosi k bde haqooq hote hain "keh kar woh papers le kar ghar aa gaee, ur foran padhna bhi shuroo kar dya -likha tha -ur badi tafseel se jaise koi diyari ya dost ko khat likhta hai -------
Boss floght bdi achi thi ,waqt per pouhonch gaee ,saaman le kar bahar aai tu aik taxi wale k haath main apne naam ka placard dekh kar kar os kibadi umda si taxi main beth gaee, suna tha k garmi buhut hai lekin A/C main pata nahin chala ,phir mujhay laga ke main yaha per aa ke kafi important ho gai hon kyo ke kisi ehem shakhsyat ke hifazati dastay ki tarah mustaqil aik car aur aik motor cycle meray peechay thay ,ur maira driver tha tu local hi lekin, garmi ka phir bhi aadi maloom nahi ho raha tha .A/C ke hote hue bhi na jane kyon paseenay paseenay ho raha tha ,phir aik trafic signal per moter cycle walay ne shayad rasta maloom karne ke lye meray car ke sheeshay otarnay ki darkhwast ki tu har taraf pheli hui dhoonen ,petrol ur desel ki boo ,se achanak mud bhaid hone ki wajah se mujhay shadeed vomit ho gai, zara sanbhli tu motor cycle walay becharay ochaltay kodtay na janay kahan chalay gai,lekin pata nahin kyon mera driver kafi fresh sa lag raha tha ,kehnay laga ke madam aap kis kaam ke silsilay mai yahan aai hain , main ne bataya ke main tum logon se seekhnay aai hon ke kistarah kam kharch ur munasib tareeqay se kachray ko thikanay lagaya jata hai,tu itna hansa ke hanstay hanstay us ki aankhon main aa gai- rastay hi may main ne dekha ke kuch bachay aik kachray ke dher se recycle karnay wali cheezain nikal kar alag kar rahay hain ,mujhay badi hairat hui ke apnay school ke community hours ko poora karnay ke lye in ko koi aur social service nahin mili,ur na paon main jootay na haathon main gloves aur na hi mon par mask (tough guys),main ne driver se kaha ke tumharay yahan tu bacha bacha social work main laga hua hai tu kehnay laga ke madam ye kachra chun ne walay bachay waste management ko khasaray se bachane ke lye kam pad rahay thay tu in ki tadaad barhanay ke lye abhi haal hi main bohot saray school tod dye gai hain ...........(boss kya hamain bhi apnay idaray ko bachanay ke lye is asool ko apnana parday ga ),bahrhal hum apni manzil ki taraf rawan dawan thay ke mujhay yaad aaya ke jo bachay recycleables otha rahay thay os main papers nahin thay ,main ne ye baat driver se poochi tu phir se hansne laga,phir bola ke madam ye jo news paper hai ye hamaray baday kaam ki cheez hai,naya tu phir itna karaamad nahin hota jitna ke purana ho kar kaam aata hai,jaise zinda hathi lakh ka ur mara hua sawa lakh ka ,sheeshay saaf karnay hon ya aaina ,roti lapait kar deni ho ya pakoron ka tail nitharna ho,phalon ki paiti main teh lagani ho ya choti moti cheezon ke lye podyan banani hon sab ke kaam aata hai phir thoda udaas ho kar kehnay laga ke hamaray yahan tu parindon ke pinjron ke neechay bhi ur poultry farms ki bichali ke lye bhi akhbaar hi istemaal hota hai ,tu main ne kaha ke itna udaas hone wali kya baat ahi ,tu kehne laga ke madam in main aam insan ki deeni maloomat ke lye har roz Quran -o -hadees shaya hotay hain ur saath hi taakeed ki jati hai ke in ka ehtram karen lekin ur hamaray aksar log na hi is se ilm hasil kartay hain ur na hi is ke ehtram ki hidayat per amal kartay hain , parhay likhay gharon hi main tu akhbaar aata hai lekin on main se bhi aksar log is ko dasterkhwan bana kar is per khana khatay han ur phir disposible paper ki tarah gali main phenk detay hain ,yehi parhay likhay log ya tu khud ya phir on ke ghar kaam karne walay unparh log bina islami safhaat ko alag kye in ko mazeed jahil logon ko bech detay hain ,mujhay ek dum se khayal aaya ke in baton per tu ye log dosron ki aisitesi ker dete hain tu main ne driver se poocha ke kya koi non muslim aisa karay tu tab hi tum logon ko shor machna farz hai ya phir arabi ke alawa kisi ur zaban main deen ki baaten likhi hon tu un ka ehteram kam ho jata hai.kehnay laga ke madam ji hum itnay parhay likhay hotay tu kya hi baat thi ,isbaat ka jawab tu koi aalim hi de sakta hai ,main ne is baat ka jawab har soorat main maloom karnay ke lye mukhtalif olma ke number lay ker jub on ko phone kya tu.... on ke phone band thay .........(boss phone tu os waqt bhi band thay na jab lal masjid.....................)ur jab doosray group ko phone karnay ki koshish ki tu pata chala ke woh log kisi zaroori kaam se dharna dye baithay hain ,boss ye dharnay walay kya laal masjid ke waqt per kisi os se bhi zyada zaroori kaam se dhrna dalay baithay thay ke itni badi tadaad main honay ke bawjood bhi in main se koi aik bhi os jaga dhrna na daal saka ........khair ye in ke androoni muamlaat hain ,kuch ur aagay chalay tu toofani jangojadal chal raha tha ,mujhay bataya gya ke ye wukla ki hadtaal hai ,poocha kis lye tu bataya is lye ,pocha kyoon tu bataya yoon ke is ke baghair ye mulk chal hi nahin sakta ,ur ye zaroori hai ur ye is lye zaroori hai ke ................................boss ,itni lambi tafseel ke baad main soch main par gai ke jab main school main religions parh rahi thi tu main dil se moutarif thi Islam ki ke adal ki khatir kitni choti choti baaton per bhi insan ko dhyan dilaya gya hai ke koi badi baat roonuma hi na ho ,bada behtreen jumla meri nazar se guzra tha ke ,har aik ke zimmay ,dosron ke lye faraiz hain agar woh theek tareeqay say ada hotay rahaen tu kisi ka bhi haq nahi mara jai ga .Yahan tu samajh hi nahin aaraha hai ke koun kis ka haq chheen raha hai ur koun apna farz nahin ada kar raha - main is se aagay ja nahin saki lekin taxi walay ne bataya ke wahan jaa kar bh aap ko kuch nahin milay ga kuch kaghzi dastawayz ,jin per sirf kharchay darj hongay amdani nahin ,ginti ke kuch truk hongay jaisay fire department ke paas hain ,chand aik,aag tu lagti hi nukhsaan honay ke lye hai ,ab os ko bujhanay ke lye baday baday fire truk khareed kar is idaray ko khasaray main kyoon dalen our phir os ne mujhay as a fare well gift ,bohot hi khoobsoorat ur qeemti ,hand made vase dya bareek naqshonigar se saja hua ur baday fakhar se bola ke hamaray yahan paper ka aik istemal yeh bhi hai ,lekin ye qeemti hargiz nahin hai aap is ko anmool samajh len .........what a waste of art...............
is tamaam soorate haal ko parhnay ke baad main is soch main par gai ke dunya hamain media ke zarye dekhna chahay tu bhi humari actual values ko nahin jaan paati ur koi hamain qareeb se dekhna chahay tu woh kya aaj hum khud bhi apnay aap se khush nahin mutmaien nahin ,ek shadeed khouf ur bezari ki kefyat main sab hi mubtila hain ,Shayed, balkay yaqeenan is lye ke hum ne apna poora focus os taraf kar dya hai jahan tak na hi hamari apni pohonch hai na hi hamari aawaz tak ki rasai ,ur jo baten dastarus main hain on ko ahmyat de kar koi strategy bananay ke bajai siray say hi nazar andaz kar dya hai -hmari rooh hum se mustaqil kuch kehnay ki koshish kar rahi hai ur hum ani masroofyaat ke baes os ko unsuna kye ja rahay hain ,jaisay koi bezubaan janwar apnay malik ko kisi pesh aanay walay khtray se aagah karnay ke lye koi soorat dhoond raha ho osay hoshyar karnay ki ur malik samajh kar hi na day ta waqtay ke museebat nazil hi ho jai ..............ye baat ek bohot hi aam si rai ki hesyat ikhtyaar kar rahi hai ke ,Pakistan ke taqreeban har ghar se hi log aakar mukhtalif maghrabi mumalik main nasirf aabad ho gai hain balkay on hi main rach bas ka kafi modernaized bhi ho gai hain , isi lye Pakstan main basnay walay on ke aziz oaqarib bhi status ko maintain karnay ke lye apnay tour per "brod minded ho rahay hain ...Ab is soch ke peechay kitna such hai ur koun kitna qusoor waar ,ur is ke sudhar ka kya tareeqa ho sakta hai ye hamain koi bhi hukoomat nahin samjhai gi ,ur na hi koi saahab bahal hotay hi jaadoo ki chari ghooma kar saab theek kar den ge ,ye apnay tour per sab ki zimadari hai ke har os paapi piedpiper ko pakren jis ki dhun per hamari poori nasal hi andhi taqleed karti hui chali ja rahi hai ,apnay pairon talay rondtay ,kuchaltay hue sab hi aqdar aur on qurbanyon ko ,jo Islami mulk ke husool ke lye barson se ab tak di gain,soft image ke nauray ne aik badi taudaad main larkon ko ajeeb sharmeela ,lachkeela, jameela ,shkeela type kar dya hai ,aur Pakistan main kitnay hi ups and downs aai hon lekin,aik cheez jis ne taraqi ki hai woh hai fashion industry. jidaat ur rozgaar ke mawaqay tak tu bohot achi baat hai lekin kya fashion ke naam per jab tak behayai nahin hogi tab tak ye chal hi nahin sakti ?jaisay log ye samajhtay hain ke sood ke baghair banking nahin ho sakti .aur agar kisi class ke log pehlay se hi beqaboo thay ab zyda aur khulay bandon ho gai hain tu dosray gunpoint per is bhed chal ka shikar kyoon nazar aatay hain,kya koi etedaal ka rasta hi nahin kyokay,extremism ke do juda groups ke sabab ,tu dono ke aapas main takrao ur nafrat ka khadsha hai ke,deen aur dunya ko bilkul juda kar ke aik dosray ko moride ilzam tehratay ur begani, tanzya nazroon se hi dekhtay rahen ge ,aur soorate haal yoon ho gi ke aik tabqa jis qadar tezi ur behisi se tehzeeb ke dairay ko phalangay ga dosra otni hi shidat se jazbati ho kar sakhti ke saath is fitnay ko dabanay ki koshish karay ga ,aagar kisi soorat ye baat tasleem kar bhi li jai ke wahan ke log humari pairvi kar rahai hain tu pehlay apay tour per hi "naiki ka hukum karo ur burai se roko "per amal karnay may bhi koi muzaiqa nahin,aur ab ye dour tu raha nahin ke buzurg naseehaten karen ur bachay nasirf dhyan se sunen balkay os per amal bhi karen ,is lye maghrabi mumalik main basnay walay hamaray bachay he on ke lye behtreen role modle ho saktay hain bazahir ye dohri zimmedari lagti hai lekin "har musalman aik deewar main chuni hui ient ki tarah hai ke aik bhi jaga se hati tu poori dewar ke dhay janay main waqt nahin lagta"aur nai nasal yahan ki ho ya wahan ki hai tu hamara hi mustaqbil ur asasa ,
kya Pakistan baat kartay hue ye baat bhi ki jaasakti hai ke wahan per rehnay walay apnay atraaf main nasamajh logon ko islami ouraq ki hurmat per mutawajjah karen,aik report pichlay dinon T.V per dikhai gai ke kis tarah aik idaray ki ghaflat aur jahalat ki bina per pooray boseeda ouraq ur safhaat jin ki hurmat ke lye jaan di bhi ja sakti hai ur li bhi ja sakti hai aur.......................samajh nahi aaraha ke takleef ,nadamat, ur gunah ka ehsas is tafseel main jaanay se rok raha hai , lekin ye baat bhi samajh aarahi hai ke is qadar tezi hum tanazzuli, aur abtari ka shikar kyo hotay chalay ja rahay hain ke jis din koi bum dhamaka nahin hota os din koi qudrati aafat hi naazil ho jaati hai ,aur hum kitne he in mumalik main rach bas jain lekin hamari ,aqdar wohi hain hamari bunyaad wohi jaan ,pehchan shanakht wohi hai,Pakistan.
ek baar bohut he achhi baat suni jo zaroor,share karna chahoon gi kyokay achhi baat bhi sadqa hai ,ur ye kai saal pehlay ki baat hai jab hum kafi log is ko sun rahay thay ur jin logon ne bhi apni apni toufeeq ke mutabiq is baat per amal kya on ki kamyab zindagi ka raaz is ke alawa kuch aur ho nahin sakta "Allah taala ne Quran-e-pak(matter)ki hifazat ka wada kya hai aur beshak Allah apnay waday ke khilaaf nahi karta ,is lye ab tak Quran apnay asli matan main hai nasirf matter balkay zaban bhi , hum dunya ki kisi bhi book ki copies bana len ya C.D waghera kuch bhi lekin barson baad woh language hi badal jaati hai jis main woh likhi gai ,is se pehlay ke saheefay logon ne badal dye dosri aasmani kitabon ke lye quraan khud batata hai ke logon ne aayat ko badal dene ka soda kya ,lekin Allah ki hifazat ki wajah se na hi quran-e-pak ka arabi matter badla na hi arabi zuban main he koi tabdeeli aai hai ,woh jaise boli ,likhi ur parhi jaati thi aaj bhi wese hi hai ,dunya ki koi kitaab aisi nahin jo unginat logon ko poori ki poori zubani yaad ho ,ur agar aqal thoda sa sath day ,khud apni hifazat ,chahtay hon tu apnay aap ko is kitaab se os tarah jor len jesa ke os ka haq hai,ke nasirf is ko parhen balke samjhen ghour aur amal bhi karen ,is ki hurmat ka khas khyal karen "..........................aur ab jab baat ho he rahi hai hamari gherzimmedari aur zoom lences ki jo hamain nazdeek tareen dekhne he nahin dete tu aik choti si baat insaf ,insaf aur bohot baday paimanay per insaf ki bhi ho jai ke aam admi aur grass root se shru hota hai koi bhi bada kaam (achha ya bura) woh aagay badhta hai ,hum apnay tuor par jo insaf kartay hain os main ye hota hai ke jab bhi aziz oaqarib main koi ikhtilafi baat ho tu hum taqatwer ka haath burai se rokn ki bajai ,kumzor ko apna kandha dedete hain jis per woh sar tika kar dhaden mar ,mar kar apna ji halka kar leta hai aur hum naiki samajh kar -...................behtreen ur har dour main qabil-e-amal qanoon-e-virasat Quran pak ne hamain bataya aur Pakistan main bhi yehi raej hai ......lekin is per amal kitne log kartay hain ,har dosray ghar main is ko apnay hisab se mod dya jata hai ,jab ke is main apnay tour per tabdeeli ki koi gunjaish hai he nahin ,bohut zyda gunah hai ,jo ke bohut se logon ko pata he nahin hai,ur jo jaantay hain on main se kitnay hain jinhon ne on behnon ko samjhaya ho jo bakhushi apnay haq se voluntorily dastberdar ho gain ke hamari shadi per kharcha tu bhayon ne kya tha ,ya on maon ko jo betyon ko samjhati hain ke bhayon ke haq se dastberdar ho jain (,is baat se bilkul ghafil ke on ka ye amal on ko Allah ki adalat main kitni mushkil main daal day ga ).ya on bhayon ko jin ke naam baap ne apni zindagi main he main tamam jaidad kar di aur rukhsat hui behnon ke hissay main kuch nahin ,ye baat na tu lalach ki hai na he hawise zar ki ,aur kyon ur kyon har soorat dosray ko os ka haq dya jai ,koi tabdeeli khud se na ki jai ,ye saab bohot taweel hai behter ye hai ke kisi achhay aalime deen se is per maloomat hasil ki jain takay agar kisi qisim ki koi ghalati ho he gai hai tu os ko sudhara ja sakay, apnay hissay ka insaf kya ja sakay ,tab ja ke insaf dheray dheray hosh ur wajood main aai ga ,sadkon per tyre jala ke aur aik dosray se dast-o-greban ho kar tamasha tu ho sakta hai insaf nahin ,agar himmat kar kay apay atraf main apni istetaut ke mutabiq apnay ird gird ke logon ki tarbyat ur apni khud ki tarbyat main kuch kadway ghoont pi kar behtari lane main kamyab hojatay hai tu Allah per poora yaqeen rakhen ke eoh hamari nyyaton ki barkat se hamari mushkilat ko door farmaiga,.....................INSHALLAH
how i strated blogging.......
BISMILLAHERRAHMANERRAHEEM
kafi arse se mukhtalif domestic mozouat per likhti rahi lekin kabhi publish nahi karwaya kuch articles mehfooz rahe kuch khud hi tulf kar dye,phir zindagi main kuch fursat mili tu socha k nouumar larkyon k lye ek kitaab likhi jai "From Teen To 80s"kyonk mere khyal main kisi bhi khandan main ghar ko bana kar rakhne ka 9o% credet aurat ko hi jata hai, agar halat sazgar hain tu woh asani ,izzat ur khushi k sath har rishte ko nibhati hai ,ur khudanakhwasta bure halat hon tub bhi mushkilon se lad kar, izzate nafs ko kuchal kar,taklif seh kar bhi ghar aurat hi banati hai.baaqi 10% main mard hazrat ka kirdar,unhoni ya qismat sab shamil hain.bharhal ye kitaab wala idea bhi drop kar dya, phir ek din monthly magzine community links main shena saqib ko Pakistan k halat per kudhte hue ek khat likha, unhon ne reply kar k pocha k kya aap likhti hain?ur kya hamare akhbar main likhna chahen gi?tu main ne kuch articles bhej dye,kud shena saheba ne bhi ur qareen ne bhi buhut husla afzai ki,in tamaam khawateen-o-hazrat ka bhi shukrya ur oon sab ka bhi jin ko urdu samajh main tu aati hai lekin parhni nahi aati,onhon ne kisi se sune ur oon hi ki pur zor farmaish ur hosla afzai k baes blog per roaman main likhne ka silsila shroo kya hai, Allah se dua hai k kisi ki dil azari na ho ur main is k zarye apnay maqdoor bhar kisi tak koi kaam ki baat pohncha sakoon,shayed kisi article k zarye kisi k lye koi asani ho jai.Allahtaala hum sub ki mushkilat ko door kar k aafyat farmai (Ameen)
kafi arse se mukhtalif domestic mozouat per likhti rahi lekin kabhi publish nahi karwaya kuch articles mehfooz rahe kuch khud hi tulf kar dye,phir zindagi main kuch fursat mili tu socha k nouumar larkyon k lye ek kitaab likhi jai "From Teen To 80s"kyonk mere khyal main kisi bhi khandan main ghar ko bana kar rakhne ka 9o% credet aurat ko hi jata hai, agar halat sazgar hain tu woh asani ,izzat ur khushi k sath har rishte ko nibhati hai ,ur khudanakhwasta bure halat hon tub bhi mushkilon se lad kar, izzate nafs ko kuchal kar,taklif seh kar bhi ghar aurat hi banati hai.baaqi 10% main mard hazrat ka kirdar,unhoni ya qismat sab shamil hain.bharhal ye kitaab wala idea bhi drop kar dya, phir ek din monthly magzine community links main shena saqib ko Pakistan k halat per kudhte hue ek khat likha, unhon ne reply kar k pocha k kya aap likhti hain?ur kya hamare akhbar main likhna chahen gi?tu main ne kuch articles bhej dye,kud shena saheba ne bhi ur qareen ne bhi buhut husla afzai ki,in tamaam khawateen-o-hazrat ka bhi shukrya ur oon sab ka bhi jin ko urdu samajh main tu aati hai lekin parhni nahi aati,onhon ne kisi se sune ur oon hi ki pur zor farmaish ur hosla afzai k baes blog per roaman main likhne ka silsila shroo kya hai, Allah se dua hai k kisi ki dil azari na ho ur main is k zarye apnay maqdoor bhar kisi tak koi kaam ki baat pohncha sakoon,shayed kisi article k zarye kisi k lye koi asani ho jai.Allahtaala hum sub ki mushkilat ko door kar k aafyat farmai (Ameen)
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